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Say: 'Lord, if You should show me that which they are promised, 93 do not, O my Sustainer, let me be one of those evildoing folk!" 94 And indeed We are Able to show you (O Muhammad SAW) that with which We have threatened them. 95 Respond to the injustice (done to you) with the better deed. We know best what they attribute to God. 96 And say: My Lord! I seek refuge in Thee from suggestions of the evil ones, 97 and I seek refuge with Thee, O my Sustainer, lest they come near unto me!" 98 Until, when death comes to one of them he says: 'My Lord, let me go back, 99 That I may work righteously in that which I have left. By no means! It is but a word he uttereth; and before them is a barrier until the Day when they shall be raised. 100 Then, when the Trumpet is blown, there will be no kinship among them that Day, nor will they ask of one another. 101 And those whose scales are heavy [with good deeds] - it is they who are the successful. 102 whereas they whose weight is light in the balance - it is they who will have squandered their own selves, [destined] to abide in hell: 103 The fire burneth their faces, and they are glum therein. 104 Were not My messages recited to you and did you not reject them? 105 They will say: "Our Lord! Our wretchedness overcame us, and we were (an) erring people. 106 Our Lord, bring us out of it. If we return (to sin), then we shall indeed be harmdoers' 107 He will say, "Remain despised therein and do not speak to Me. 108 There is a party of My servants who said, "Our Lord, we believe; therefore forgive us, and have mercy on us, for Thou art the best of the merciful." 109 you made a laughingstock of them and your hostility to them caused you to forget Me, and you simply kept laughing. 110 Today I shall recompense them for their patience, for it is they that have won. 111 [Allah] will say, "How long did you remain on earth in number of years?" 112 They will reply. "We remained for about a day or part of it, but ask those who have kept count". 113 He will say: ye tarried a little indeed; would that ye had known that. 114 "Do you imagine that We created you without any purpose and that you would not be brought back to Us?" 115 Exalted then be God, the King, the Real. There is no god but He, the Lord of the glorious throne. 116 He, who invokes another deity along with God, a deity of whose divinity he has no proof, will be brought to account by his Lord. Certainly, those who deny the truth shall never prosper. 117 And say, (O Muhammad): "My Lord, forgive us and have mercy on us, for You are the Best of those that are merciful." 118
Allah Almighty has spoken the truth.
End of Surah: The Believers (Al-Mu' minoon). Sent down in Mecca after The Prophets (Al-Anbyaa') before Prostration (Al-Sajdah)
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
When reading ColorfulQuran.com on mobile or tablet devices, you may rotate the screen to enlarge or reduce the script.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.