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Pray, (O Muhammad): "My Lord, if You should bring the scourge of which they had been warned in my presence, 93 O my Lord, put me not among the people of the evildoers.' 94 Assuredly, We are able to show thee that We promise them. 95 Repel evil with the best deeds; We well know the matters that they fabricate. 96 Say: "My Lord, I seek refuge in You from the evil promptings of the devils. 97 "And I seek refuge with You, My Lord! lest they may attend (or come near) me." 98 Till, when death comes to one of them, he says, 'My Lord, return me; 99 so that perhaps I shall act righteously for the rest of my life." Although he will say so but his wish will never come true. After death they will be behind a barrier until the day of their resurrection. 100 Then when the Trumpet is blown, there will be no more relationships between them that Day, nor will one ask after another! 101 Those whose scales are heavy shall prosper, 102 But those whose scales are light - those are the ones who have lost their souls, [being] in Hell, abiding eternally. 103 Their faces will be scorched by flames, and they will grin and scowl within it. 104 (They will be told), "Were Our revelations not recited to you and did you not call them lies?" 105 They shall say: O our Lord! our adversity overcame us and we were an erring people: 106 Lord, take us out of this and if we sin again, we shall certainly be unjust". 107 He will say: "Be ye driven into it (with ignominy)! And speak ye not to Me! 108 Verily there was a party of My bondmen who said: our Lord! we have believed, wherefore forgive us and have mercy upon us, and Thou art the Best of the merciful ones! 109 but you made them a target of your derision to the point where it made you forget all remembrance of Me; and you went on and on laughing at them. 110 [But,] behold, today I have rewarded them for their patience in adversity: verily, it is they, they who have achieved a triumph!" 111 God will ask them, "How many years did you live in your graves?" 112 They will say, “We stayed a day or part of a day, so ask those who keep count.” 113 He will say: "Ye stayed not but a little,- if ye had only known! 114 What, did you think that We created you only for sport, and that you would not be returned to Us?' 115 So exalted is Allah, the Sovereign, the Truth; there is no deity except Him, Lord of the Noble Throne. 116 And whoever invokes with Allah another god-- he has no proof of this-- his reckoning is only with his Lord; surely the unbelievers shall not be successful. 117 And say thou: my Lord! forgive and have mercy, and Thou art the Best of the merciful ones. 118
Allah Almighty has spoken the truth.
End of Surah: The Believers (Al-Mu' minoon). Sent down in Mecca after The Prophets (Al-Anbyaa') before Prostration (Al-Sajdah)
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
When reading ColorfulQuran.com on mobile or tablet devices, you may rotate the screen to enlarge or reduce the script.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.