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Pray, “My Lord! If You show me the promise they are given,” 93 exclude me from the unjust people". 94 We certainly have the power to show you what they have been warned about. 95 Repel evil with that which is better. We know that which they describe. 96 And say: "O my Sustainer! I seek refuge with Thee from the promptings of all evil impulses; 97 I seek your protection should they approach me." 98 [For such is the state of the disbelievers], until, when death comes to one of them, he says, "My Lord, send me back 99 That I may do right in that which I have left behind! But nay! It is but a word that he speaketh; and behind them is a barrier until the day when they are raised. 100 So when the Horn is blown, no relationship will there be among them that Day, nor will they ask about one another. 101 Then he whose balances shall be heavy - these! they are the blissful ones. 102 But those whose scales are light - those are the ones who have lost their souls, [being] in Hell, abiding eternally. 103 the Fire smiting their faces the while they glower there. 104 [It will be said]. "Were not My verses recited to you and you used to deny them?" 105 They will say: "O Lord, our misery overwhelmed us, so we remained a people astray. 106 "Our Lord! Bring us out of this; if ever we return (to evil), then indeed we shall be Zalimun: (polytheists, oppressors, unjust, and wrong-doers, etc.)." 107 He will say: "Remain condemned in it, and do not speak to Me. 108 There was a group of my servants among you who always prayed: Lord, forgive us and grant us mercy; You are the best of those who show mercy. 109 But you took them for laughingstock, mocking at them, until they caused you to forget My remembrance. 110 I have rewarded them this Day for their steadfastness, and it is they who have triumphed." 111 He will say: How many years did you tarry in the earth? 112 They will reply: 'A day, or part of a day; ask those who have kept count' 113 He will say, "You stayed not but a little - if only you had known. 114 Then did you think that We created you uselessly and that to Us you would not be returned?" 115 So, exalted be Allah, the True King! There is no god but He, the Lord of the Great Throne. 116 And whoever invokes besides Allah another deity for which he has no proof - then his account is only with his Lord. Indeed, the disbelievers will not succeed. 117 And, [O Muhammad], say, "My Lord, forgive and have mercy, and You are the best of the merciful." 118
Allah Almighty has spoken the truth.
End of Surah: The Believers (Al-Mu' minoon). Sent down in Mecca after The Prophets (Al-Anbyaa') before Prostration (Al-Sajdah)
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ملاحظات وتعليمات
Notes and Instructions
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.