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Say: 'O my Lord, if Thou shouldst show me that they are promised, 93 My Lord, then do not place me among the wrongdoing people." 94 Assuredly, We are able to show thee that We promise them. 95 Respond to the injustice (done to you) with the better deed. We know best what they attribute to God. 96 And submit, “My Lord! I seek Your refuge from the instigation of the devils.” 97 I seek refuge in You lest they come to me." 98 Until, when death comes to one of them (those who join partners with Allah), he says: "My Lord! Send me back, 99 so that I may do good works in the world I have left behind." Never! It is indeed but a meaningless word that he utters. A barrier shall stand behind such people till the Day they are raised up again. 100 Then, when the Trumpet is blown, there will be no kinship among them that Day, nor will they ask of one another. 101 Those whose scales are heavy shall prosper, 102 But those whose balance is light, will be those who have lost their souls, in Hell will they abide. 103 Their faces will be scorched by flames, and they will grin and scowl within it. 104 [It will be said]. "Were not My verses recited to you and you used to deny them?" 105 They will say: "O Lord, our misery overwhelmed us, so we remained a people astray. 106 "Our Lord! bring us out of this: if ever we return (to Evil), then shall we be wrong-doers indeed!" 107 He saith: Begone therein, and speak not unto Me. 108 There is a party of My servants who said, "Our Lord, we believe; therefore forgive us, and have mercy on us, for Thou art the best of the merciful." 109 Then ye took them mockingly, so that they caused you to forget remembrance of Me, and at them ye were wont to laugh. 110 On this day I have given them their reward for their exercising patience and it is they who have triumphed." 111 And He will ask: 'How many years did you live on earth' 112 They shall say, 'We have tarried a day, or part of a day; ask the numberers!' 113 He will say: You did tarry but a little-- had you but known (it): 114 Did you think that We had created you only for play, and that you would never be returned to Us' 115 So Exalted be Allah, the True King, La ilaha illa Huwa (none has the right to be worshipped but He), the Lord of the Supreme Throne! 116 And whosoever calls upon another god with God, whereof he has no proof, his reckoning is with his Lord; surely the unbelievers shall not prosper. 117 And say (O Muhammad SAW): "My Lord! Forgive and have mercy, for You are the Best of those who show mercy!" 118
True are the words of God the Almighty.
End of Surah: The Believers (Al-Mu' minoon). Sent down in Mecca after The Prophets (Al-Anbyaa') before Prostration (Al-Sajdah)
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.