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Say: "O my Lord! if Thou wilt show me (in my lifetime) that which they are warned against,- 93 then do not place me, Lord, with the wrongdoers." 94 [Pray thus] for, behold, We are most certainly able to let thee witness [the fulfillment, even in this world, of] whatever We promise them! 95 Repel, by [means of] what is best, [their] evil. We are most knowing of what they describe. 96 And say: 'O my Lord, I take refuge in Thee from the evil suggestions of the Satans, 97 "And I seek refuge with You, My Lord! lest they may attend (or come near) me." 98 [AS FOR THOSE who will not believe in the life to come, they go on lying to themselves] until, when death approaches any of them, he prays: "O my Sustainer! Let me return, let me return [to life,] 99 That I might do righteousness in that which I left behind." No! It is only a word he is saying; and behind them is a barrier until the Day they are resurrected. 100 Then when the Trumpet is blown, there will be no more relationships between them that Day, nor will one ask after another! 101 Then, those whose scales (of good deeds) are heavy, - these, they are the successful. 102 But those whose scales are lighter will perish and abide in Hell for ever. 103 Their faces will be scorched by flames, and they will grin and scowl within it. 104 (They will be told), "Were Our revelations not recited to you and did you not call them lies?" 105 They will say, “Our Lord! Our ill-fate overcame us, and we were the astray people.” 106 Lord, deliver us from Hell. Then, if we revert again, we shall definitely be wrongdoers." 107 [But] He will say: "Away with you into this [ignominy]! And speak no more unto Me! 108 Lo! there was a party of My slaves who said: Our Lord! We believe, therefor forgive us and have mercy on us for Thou art Best of all who show mercy; 109 But ye chose them for a laughing-stock until they caused you to forget remembrance of Me, while ye laughed at them. 110 Indeed, I have rewarded them this Day for their patient endurance - that they are the attainers [of success]." 111 He will say: "What number of years did ye stay on earth?" 112 They will say, "We stayed a day or part of a day. Ask those who have kept count." 113 He shall say, 'You have tarried but a little, did you know. 114 Did you imagine that We created you without any purpose, and that you will not be brought back to Us?" 115 Now Allah be Exalted, the True King! There is no Allah save Him, the Lord of the Throne of Grace. 116 He who invokes any other god along with Allah " one for whom he has no evidence" his reckoning is with his Lord alone. Indeed, these unbelievers shall not prosper. 117 And say: 'My Lord, forgive and have mercy, for Thou art the best of the merciful.' 118
True are the words of God the Almighty.
End of Surah: The Believers (Al-Mu' minoon). Sent down in Mecca after The Prophets (Al-Anbyaa') before Prostration (Al-Sajdah)
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ملاحظات وتعليمات
Notes and Instructions
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.