Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 2 of 11
When your Lord called upon Moses: "Go to the wicked people, 10 “The nation of Firaun; will they not fear?” 11 'My Lord' he replied, 'I fear they will belie me 12 And my breast straiteneth, and my tongue moveth not quickly: so send for Harun. 13 They also have a sin against me, and I fear they will slay me.' 14 He said, “Not like this (any more); both of you go with Our signs, We are with you, All Hearing.” 15 They came to the Pharaoh and said, "We are the Messengers of the Lord of the Universe. 16 ‘That you let the Descendants of Israel go with us.’” 17 (The Pharaoh) said: "Did we not bring you up as a child? And you lived a number of years of your life with us. 18 And [then] you did your deed which you did, and you were of the ungrateful." 19 Musa (Moses) said: "I did it then, when I was an ignorant (as regards my Lord and His Message). 20 "So I fled from you (all) when I feared you; but my Lord has (since) invested me with judgment (and wisdom) and appointed me as one of the messengers. 21 And this is the favour with which you taunt me -- that you have enslaved the Children of Israel?" 22 Firon said: And what is the Lord of the worlds? 23 Moses replied, "The Lord of the heavens and the earth and all that is between them, if you want to be certain". 24 (The Pharaoh) said to those around him: "Do you hear?" 25 He said: your Lord and the Lord of your ancient fathers. 26 [Pharaoh] said, "Indeed, your 'messenger' who has been sent to you is mad." 27 He said: Lord of the east and the west and whatsoever is in-between, if ye understand. 28 (Pharaoh) said: "If thou dost put forward any god other than me, I will certainly put thee in prison!" 29 [Moses] said, "Even if I brought you proof manifest?" 30 Said he, 'Bring it then, if thou art of the truthful.' 31 So Moses threw down his staff and suddenly it appeared as a serpent, plainly visible. 32 And he drew out his hand; thereupon it was white for the observers. 33
Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 2 of 11
ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.