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Tell them the story of Abraham, 69 When he said to his father and his people: What do you worship? 70 They replied: "We worship idols and are devoted to them." 71 Said he: "Do [you really think that] they hear you when you invoke them, 72 or do they cause you any benefit or harm?" 73 They said, "No, but our fathers worshipped them." 74 Abraham said, "Have you really thought about what you have been worshipping, 75 “You and your forefathers preceding you.” 76 They are an enemy to me, except the Lord of all Being 77 Who created me, then He has shown me the way: 78 "And it is He Who feeds me and gives me to drink. 79 And when I sicken, then He healeth me, 80 And He Who will cause me to die, then give me life; 81 And Who, I ardently hope, will forgive me my sin on the Day of Judgment. 82 O Lord, give me wisdom and admit me among the righteous, 83 Make my words come true in the future. 84 "Make me one of the inheritors of the Garden of Bliss; 85 “And forgive my father* he is indeed astray.” (His paternal uncle) 86 And disgrace me not on the Day when (all the creatures) will be resurrected; 87 The Day when neither wealth nor sons shall benefit 88 Unless it be he, who shall bring unto Allah a whole heart, 89 And Paradise will be brought close for the pious. 90 And Hell made visible to those who had gone astray. 91 "And it shall be said to them: 'Where are the (gods) ye worshipped- 92 other than Allah? Do they help you or even help themselves' 93 Then they shall be pitched into it, they and the perverse 94 And the whole hosts of Iblis (Satan) together. 95 "Quarrelling therein with each other, 96 "By Allah, we were indeed in manifest error 97 “When we considered you equal to the Lord Of The Creation.” 98 And none has brought us into error except the Mujrimun [Iblis (Satan) and those of human beings who commit crimes, murderers, polytheists, oppressors, etc.]. 99 So none we have as intercessors. 100 no loyal friend. 101 Would that we had a second chance [in life,] so that we could be among the believers!" 102 Indeed in that is a sign, but most of them were not to be believers. 103 And indeed your Lord only He is the Almighty, the Most Merciful. 104
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ملاحظات وتعليمات
Notes and Instructions
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
ColorfulQuran.com displays pages in one of three Arabic fonts. Each may appear with a one-third chance, adding more diversity to the already diverse colors. And the words remain unchanged forever. ColorfulQuran.com will have more beautiful fonts soon, God willing.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.