Juz 19 ▼
< 320 >
< random >
▼ 26 The Poets
Alshu'araa' 5 of 11
And recite to them the news of Ibrahim. 69 When he said to his father and his people, "What do you worship?" 70 They said, 'We serve idols, and continue cleaving to them. 71 He said: "Do they hear you, when you call (on them)? 72 or can they benefit or harm you?" 73 They said, 'Nay, but we found our fathers so doing.' 74 He said: See now that which ye worship, 75 you, and your elderly fathers? 76 "Now [as for me, I know that,] verily, these [false deities] are my enemies, [and that none is my helper] save the Sustainer of all the worlds, 77 Who created me, and He doth guide me, 78 Who gives me food and drink, 79 "And when I am ill, it is He who cures me. 80 and who will cause me to die and then will bring me back to life 81 Who, I hope, will forgive me my sins on the Day of Judgement." 82 "O my Lord! bestow wisdom on me, and join me with the righteous; 83 And ordain for me a goodly mention among posterity 84 and make me one of the inheritors of the Garden of Bliss; 85 And forgive my father, verily he is of the erring; 86 “And do not disgrace me on the day when everyone will be raised.” 87 the day when neither wealth nor sons shall profit 88 Except him who comes to Allah with a heart free (from evil). 89 On the Day of Judgment Paradise will be brought near the pious 90 And the (Hell) Fire will be placed in full view of the erring. 91 and they will be asked: "Where now is all that you were wont to worship 92 other than Allah? Do they help you or even help themselves' 93 Then they will be thrown headlong into Hell, both they and the misguided ones, 94 And the hosts of the Shaitan, all. 95 They will dispute between themselves therein, and will say, 96 "By Allah, we were surely in clear error 97 when we made you equal with the Lord of all Being. 98 It was the evildoers who led us astray, 99 So we have no intercessors, 100 Nor any loving friend. 101 Would that we had a second chance [in life,] so that we could be among the believers!" 102 Indeed in this is a sign; and most of them were not believers. 103 Surely thy Lord, He is the All-mighty, the All-compassionate. 104
Juz 19 ▼
< 320 >
< random >
▼ 26 The Poets
Alshu'araa' 5 of 11
ملاحظات وتعليمات
Notes and Instructions
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.