Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 11 of 11
Verily this is a Revelation from the Lord of the Worlds: 192 The Trustworthy Spirit brought it down. 193 To thy heart and mind, that thou mayest admonish. 194 in a clear, Arabic tongue. 195 Surely, it is foretold in the ancient scriptures. 196 Is it not a Sign to them that the Learned of the Children of Israel knew it (as true)? 197 And had We revealed it unto any of the non-Arabs, 198 who would have read it to them, they (pagans) would not have believed in it. 199 Thus have We inserted disbelief into the hearts of the criminals. 200 They will not believe therein until they behold the torment afflictive. 201 So it will come upon them suddenly, whilst they will be unaware. 202 and then they will say: 'Shall we be respited' 203 Do they want to hasten Our punishment? 204 Think! If We let them enjoy life for some years, 205 and then Our torment will strike them, 206 of what avail to them will be all their past enjoyments? 207 And We destroyed no township but it had its warners 208 for a reminder, and We never harmed. 209 Not by the Satans has it been brought down; 210 It behoveth them not, nor they can. 211 Lo! verily they are banished from the hearing. 212 So do not call on any deity besides God, lest you incur His punishment. 213 And warn thy tribe of near kindred, 214 and be meek to the believers who follow you. 215 But if they disobey you, then say: Surely I am clear of what you do. 216 And rely on the Mighty, the Merciful, 217 Who watches you when you stand up. 218 and observes your movements among those who prostrate themselves. 219 He is all-hearing and all-knowing. 220 Shall I inform you, (O people!), on whom it is that the evil ones descend? 221 They come to every sinful liar. 222 They listen, but most of them are liars. 223 And the poets - [only] the deviators follow them; 224 See you not that they speak about every subject (praising others right or wrong) in their poetry? 225 preaching what they do not practice. 226 Except those [poets] who believe and do righteous deeds and remember Allah often and defend [the Muslims] after they were wronged. And those who have wronged are going to know to what [kind of] return they will be returned. 227
True are the words of Allah the Almighty.
End of Surah: The Poets (Alshu'araa'). Sent down in Mecca after The Inevitable (Al-Waaqe'ah) before The Ant (Al-Naml)
Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 11 of 11
ملاحظات وتعليمات
Notes and Instructions
يُحمّل القرآن الملون ترجمةً إنجليزيةً لمجموعةٍ عشوائيةٍ من المترجمين وباحتماليةٍ متساوية، مترجمٌ واحدٌ لكل آية. إذا واجهتَ صعوبةً في فهم ترجمة ما، انقر على رقم الصفحة لإعادة تحميلها بمجموعةٍ أخرى من المترجمين. قد تجدها أوضح إن شاء الله. لا يؤيد موقع القرآن الملون أي ترجمة معينة أو يُفضلها على غيرها، ويعرضها فقط للعلم.
ColorfulQuran.com's English translation loads a random set of translators with equal probability, one translator for each verse. If you have difficulty understanding an interpretation, tap on the page number to reload it with a different set of translators. You may find it clearer, God willing. ColorfulQuran.com does not endorse or prefer any particular translation over another and displays it only for information.
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
Click or tap the page number to display the same page differently.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.