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And verily it is a revelation of the Lord of the worlds. 192 The Faithful Spirit has descended with it, 193 to your heart that you might become one of those who warn (others on behalf of Allah), 194 in a clear, Arabic tongue. 195 Truly, it is in the Books of the ancients. 196 Is it not a sign to them that the learned men of the Israelites know it? 197 But [even] had We bestowed it from on high upon any of the non-Arabs, 198 So that he should have recited it to them, they would not have believed therein. 199 Thus have We caused it to enter the hearts of the sinners. 200 They will not believe in it to the extent that they see the painful punishment. 201 It shall come unto them on a sudden, and they shall not perceive. 202 They will say, "Can we be granted any respite?" 203 Do they want to hasten Our punishment? 204 Have you then considered if We let them enjoy themselves for years, 205 Then there comes to them that with which they are threatened, 206 All that with which they used to enjoy shall not avail them. 207 Never have We destroyed a town without sending down messengers to warn it, 208 To remind, and We are never unjust. 209 The devils did not bring it down. 210 It behoveth them not, nor they can. 211 Indeed they have been banished from the place of hearing. 212 So do not invoke with Allah another deity and [thus] be among the punished. 213 And warn your tribe (O Muhammad SAW) of near kindred. 214 and extend kindness and affection to those of the believers who follow you. 215 but if they disobey thee, say: "I am free of responsibility for aught that you may do!" 216 Put your trust in the Mighty One, the Merciful, 217 who can see whether you stand up 218 And thy movements among those who fall prostrate. 219 Lo! He, only He, is the Hearer, the Knower. 220 Shall I inform you upon whom the devils descend? 221 They descend upon all sinful self-deceivers 222 They listen eagerly, but most of them are liars. 223 As for poets, the erring follow them. 224 Did you not see that they keep wandering in every valley? 225 and that they [so often] say what they do not do [or feel]? 226 Save those who believe and do good works, and remember Allah much, and vindicate themselves after they have been wronged. Those who do wrong will come to know by what a (great) reverse they will be overturned! 227
True are the words of God the Almighty.
End of Surah: The Poets (Alshu'araa'). Sent down in Mecca after The Inevitable (Al-Waaqe'ah) before The Ant (Al-Naml)
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ملاحظات وتعليمات
Notes and Instructions
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
Click or tap the page number to display the same page differently.
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.