۞
Juz 23 ▼

3/4 Hizb 45
< 390 >
< random >
▼ 37 The Arrangers
Al-Saaffaat 3 of 5
Noah had verily called to Us. And how gracious was He who answered (him). 75 And We saved him and his family from the great affliction. 76 And, his progeny, them We made the survivors (i.e. Shem, Ham and Japheth). 77 And left for him [favorable mention] among later generations: 78 Peace be upon Nooh, among the entire people. 79 Thus do We surely reward the doers of good. 80 Surely he was of Our believing servants. 81 Then We drowned the others. 82 ۞ Abraham was one of his followers. 83 When he came to his Lord, with a sound heart. (Free from falsehood). 84 When he said to his father and to his people: "What is it that which you worship? 85 Is it false deities that you want to serve rather than Allah? 86 "Then what is your idea about the Lord of the worlds?" 87 Then he looked carefully at the stars 88 And said: "I am sick (of what you worship)!" 89 So they departed from him turning their backs. 90 Then he turned to their gods, and said, 'What do you eat? 91 "What is the matter with you that you speak not?" 92 And he turned upon them striking them with the right hand. 93 Then they (the worshippers of idols) came, towards him, hastening. 94 He said, "Do you worship that which you [yourselves] carve, 95 “Whereas Allah has created you and your actions?” 96 They said, "Build him a furnace, and throw him into the blazing fire!" 97 They desired to outwit him; so We made them the lower ones. 98 And [Abraham] said: "Verily, I shall [leave this land and] go wherever my Sustainer will guide me!" 99 (And he prayed:) "O Lord, grant me a righteous son." 100 So We gave him the glad tidings of a forbearing boy. 101 and when he had reached the age of running with him, he said, 'My son, I see in a dream that I shall sacrifice thee; consider, what thinkest thou?' He said, 'My father, do as thou art bidden; thou shalt find me, God willing, one of the steadfast.' 102 Then, when they had both surrendered (to Allah), and he had flung him down upon his face, 103 And We called out to him, “O Ibrahim!” 104 You have fulfilled the vision." Indeed, We thus reward the doers of good. 105 For this was obviously a trial- 106 We ransomed his son with a great sacrifice 107 And We left (this blessing) for him among generations (to come) in later times: 108 Peace be upon Abraham. 109 Verily We! thus We compense the well-doers. 110 Surely he was one of Our believing servants. 111 And We gave him the glad tidings of Ishaque (Isaac) a Prophet from the righteous. 112 We had blessed him and Isaac. Some of their offspring were righteous and others were openly unjust to themselves. 113
۞
Juz 23 ▼

3/4 Hizb 45
< 390 >
< random >
▼ 37 The Arrangers
Al-Saaffaat 3 of 5
ملاحظات وتعليمات
Notes and Instructions
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.