۞
Hizb 46
< random >
And indeed, Jonah was among the messengers. 139 When he ran away to a ship completely laden, 140 cast lots, and was among the losers. 141 And a fish swallowed him, and he was reproaching himself. 142 Had he not been one of those who glorify Allah, 143 he would certainly have remained in its belly till the Day of Resurrection. 144 ۞ But We cast him forth on the naked shore while he was sick, 145 And We caused to grow over him a tree, a gourd. 146 And We sent him to a hundred thousand (folk) or more 147 And they believed, whrefore We let them enjoy life for a season. 148 AND NOW ask them to enlighten thee: Has thy Sustainer daughters, whereas they would have [only] sons? 149 Or did We create the angels females, while they were witnesses? 150 It is only because of their false invention that they say, 151 “Allah has begotten.” They are liars! 152 “Has he chosen daughters instead of sons?” 153 What is the matter with you? How do you form your judgement? 154 Do you not understand? 155 Or, is there for you a clear warranty 156 Then produce your scripture, if you should be truthful. 157 And they imagine kinship between him and the jinn, whereas the jinn know well that they will be brought before (Him). 158 Glory to Allah! (He is free) from the things they ascribe (to Him)! 159 Except the chosen servants of Allah [who do not share in that sin]. 160 So neither you nor those you worship 161 Can mislead anyone away from Him, 162 Except such as are (themselves) going to the blazing Fire! 163 There is not one of us (angels) but has his known place (or position); 164 And indeed, we are those who line up [for prayer]. 165 Verily, we (angels), we are they who glorify (Allah's Praises i.e. perform prayers). 166 And surely they used to say: 167 “If only we had the Reminder which had been granted to the people of yore 168 "We should certainly have been Servants of Allah, sincere (and devoted)!" 169 Yet they disbelieve therein. Presently they shall come to know. 170 And assuredly Our word hath already gone forth Our bondmen, the sent ones: 171 that they shall certainly be succoured, 172 And that Our forces,- they surely must conquer. 173 Hence, turn thou aside for a while from those [who deny the truth,] 174 And see [what will befall] them, for they are going to see. 175 Then for Our punishment are they impatient? 176 Then when it descendeth unto them face to face, a hapless morn that shall be for those who were warned. 177 And leave them for a time. 178 And see, for they are going to see. 179 Glory be to your Lord: the Lord of Glory is far above what they attribute to Him. 180 And peace be on the apostles. 181 And praise belongs to Allah, Lord of the Worlds. 182
Allah Almighty has spoken the truth.
End of Surah: The Arrangers (Al-Saaffaat). Sent down in Mecca after Animals (Al-An 'aam) before Luqmaan (Luqmaan)
۞
Hizb 46
< random >
ملاحظات وتعليمات
Notes and Instructions
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.