۞
Juz 23 ▼

1/2 Hizb 46
< 396 >
< random >
▼ 38 S
Saad 4 of 5
(Muhammad), recall Our servant Job. When he prayed to his Lord saying, "Satan has afflicted me with hardship and torment," 41 (We said): 'Stamp your foot on the ground, here is cool water with which to wash and a drink' 42 And We bestowed his household to him and one more similar to it – as a mercy from Us, and as a remembrance for the people of intellect. 43 And We said, “Take a broom in your hand and strike her with it, and do not break your vow”; We indeed found him patiently enduring; what an excellent bondman! He is indeed most inclined. 44 And remember Our servants -- Abraham, Isaac and Jacob -- they were endowed with great strength and vision. 45 Lo! We purified them with a pure thought, remembrance of the Home (of the Hereafter). 46 They are the chosen ones, the excellent in Our sight. 47 Recall Ismael, Elisha, and Dhulkifl (Ezekiel) who were all virtuous people. 48 This is an admonition, and verily for the God-fearing is a happy retreat: 49 Gardens of Eden, whereof the gates are open to them, 50 Where they will take their ease, calling for fruits in plenty, and for wine, 51 ۞ And beside them will be chaste females (virgins) restraining their glances only for their husbands, (and) of equal ages. 52 This is what is promised you for the Day of Reckoning. 53 Indeed this is Our sustenance, which will never end. 54 This is for the virtuous; and indeed for the rebellious is a wretched destination. 55 Hell!- they will burn therein, - an evil bed (indeed, to lie on)!- 56 There will be boiling water for them and cold, clammy, fetid drink to taste, 57 Taste the scalding water, pus, and other putrid things". 58 [And they will say to one another: "Do you see] this crowd of people rushing headlong to join you?" "No welcome to them! Indeed, they are headed for the fire!" 59 They will say, "Nor you! No welcome for you. You, [our leaders], brought this upon us, and wretched is the settlement." 60 They will continue saying, "Lord, double the torment of fire for those who led us into this. 61 And will add: "O what has happened to us that we do not see the men we counted among the wicked. 62 and whom we mocked? Have they been rescued or can our eyes not find them?" 63 All this is certainly true -- the inhabitants of the Fire will blame one another in this way. 64
۞
Juz 23 ▼

1/2 Hizb 46
< 396 >
< random >
▼ 38 S
Saad 4 of 5
ملاحظات وتعليمات
Notes and Instructions
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.