۞
Hizb 48
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And he who believed said: O my people! follow me, I shall guide you to the path of rectitude, 38 O my people! this life of the world is only a (passing) enjoyment, and surely the hereafter is the abode to settle; 39 Whoever commits evil deeds will be recompensed to the same degree. The righteously striving believer, male or female, will enter Paradise wherein they will receive their sustenance without any account being kept. 40 ۞ And, O my people! how is it that I call you to salvation and you call me to the fire? 41 You call upon me to deny God and to serve other deities about which I have no knowledge, while I call you to the Almighty, the Forgiver. 42 What you are calling me to is surely not worth the calling in this world or in the next, because our returning is to God; and because the transgressors will be inmates of Hell. 43 You will remember what I say in time to come; I submit my case to the judgement of God. Surely God keeps an eye on His creatures." 44 So Allah protected him from the evils they plotted, and the people of Pharaoh were enveloped by the worst of punishment - 45 The Fire, they are exposed to it morning and evening. And the Day the Hour appears [it will be said], "Make the people of Pharaoh enter the severest punishment." 46 And when they argue with one another in Hell, the weak will say to the proud: 'We were your followers, will you help us against any share of the Fire' 47 Those who had been arrogant will say: "We are all in this (Fire)! Truly, Allah has judged between (his) Servants!" 48 And those in the Fire will say to the keepers of Hell, "Supplicate your Lord to lighten for us a day from the punishment." 49 They will say: came there not your apostles unto you with evidences? They will say: Yea? They will say: supplicate then yourselves. And supplication of the infidels will be but in wandering. 50
۞
Hizb 48
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ملاحظات وتعليمات
Notes and Instructions
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.