۞
Juz 24 ▼

Hizb 48
< 410 >
< random >
▼ 40 Forgiver
Ghaafer 5 of 9
The believing man said, "My people, follow me and I shall show you the right guidance. 38 "O my people! Truly, this life of the world is nothing but a (quick passing) enjoyment, and verily, the Hereafter that is the home that will remain forever." 39 Whoever does evil will be requited in accordance with it; but whoever does right, whether man or woman, and is a believer, will enter Paradise, where they will have provision in abundance. 40 ۞ My people, "How strange is it that I invite you to salvation when you invite me to the fire. 41 you call me to deny Allah and to associate with Him as His partners those regarding whom I have no knowledge (that they are Allah's partners in His Divinity), whereas I call you to the Most Mighty, the Most Forgiving? 42 Without doubt ye only call me unto that which is not to be invoked in the world nor in the Hereafter; and verily our return shall be unto God, and the extravagant; they shall be fellows of the Fire. 43 You will soon recall what I have told you. I entrust God with my affairs. God is Well Aware of His servants." 44 Thus, God delivered him from the evils which they plotted, and the companions of Pharaoh themselves were encompassed by a dreadful scourge; 45 They will be exposed to the fire in the mornings and the evenings and on the Day of Judgment, they will be told, "People of the Pharaoh, suffer the most severe torment." 46 Just imagine when they will remonstrate with one another in Hell. The weak ones will say to those who waxed proud: “We were your followers. Will you, then, lighten for us a part of our suffering of the Fire?” 47 Those who were stiff-necked will say: verily we are all in it; verily Allah hath judged between His bondmen. 48 And those who are in the Fire will say to the keepers of Gehenna, 'Call on your Lord, to lighten for us one day of the chastisement!' 49 They will say, "Did there not come to you your messengers with clear proofs?" They will say, "Yes." They will reply, "Then supplicate [yourselves], but the supplication of the disbelievers is not except in error." 50
۞
Juz 24 ▼

Hizb 48
< 410 >
< random >
▼ 40 Forgiver
Ghaafer 5 of 9
ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.