۞
Hizb 6
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Those who reject Faith,- neither their possessions nor their (numerous) progeny will avail them aught against Allah: They are themselves but fuel for the Fire. 10 Like the behaviour of the people of Fir'aun (Pharaoh) and those before them; they belied Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.), so Allah seized (destroyed) them for their sins. And Allah is Severe in punishment. 11 (Muhammad), tell the unbelievers that they will soon be defeated and driven into Hell, a terrible dwelling. 12 There was a sign for you in the two groups which met face to face [at Badr], one party fighting for the cause of God and the other made up of those who deny the truth. The faithful saw with their own eyes that the others were twice their number: but God strengthens with His succour whom He wills. In this, there is indeed a lesson for all who have eyes to see. 13 Worldly desires, wives, children, accumulated treasures of gold and silver, horses of noble breed, cattle, and farms are all made to seem attractive to men. All these are the bounties of the worldly life but in the life to come God has the best place for people to dwell. 14 ۞ Say: 'Shall I tell you of things better than these? For the God-fearing there are, with their Lord, gardens beneath which rivers flow; there they will abide for ever, will have spouses of stainless purity as companions, and will enjoy the good pleasure of Allah.' Allah thoroughly observes His servants. 15 Those who say our Lord! verily we! we have believed, wherefore forgive us our sins, and protect us from the torment of the Fire. 16 those who are patient in adversity, and true to their word, and truly devout, and who spend [in God's way,] and pray for forgiveness from their innermost hearts. 17 Allah has given witness that there is none worthy of worship (God) except Him and the angels and the scholars also give witness, established with justice (with truth) there is no God except Him, the Almighty, the Wise. 18 Indeed the only true religion in the sight of Allah is Islam; those who had received the Books differed only after the knowledge came to them, due to their hearts’ envy; and whoever disbelieves in the signs of Allah, then Allah is Swift At Taking Account. 19 Then if they argue with you, (O dear Prophet Mohammed peace and blessings be upon him) say, “I have submitted my face (self) to Allah and likewise have my followers”; and say to the People given the Book(s) and the illiterate, “Have you submitted (accepted Islam)?” If they submit, they have attained the right path and if they turn away (reject), then your duty is only to convey this command; and Allah is seeing the bondmen. 20
۞
Hizb 6
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ملاحظات وتعليمات
Notes and Instructions
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.