۞
Juz 25 ▼

1/2 Hizb 50
< 433 >
< random >
▼ 44 Smoke
Al-Dukhaan 1 of 3
Smoke (Al-Dukhaan)
59 verses, revealed in Mecca after Vanity (Al-Zukhruf) before Kneeling (Al-Jaatheyah)
In the name of Allah, the Beneficent, the Merciful
HA MIM. 1 CONSIDER this divine writ, clear in itself and clearly showing the truth! 2 that We have revealed the Quran on a blessed night to warn mankind. 3 On that [night] was made clear, in wisdom, the distinction between all things [good and evil] 4 The command that We have been sending 5 as a Mercy from your Lord. Surely He is All-Hearing, All-Seeing, 6 Lord of the heavens and the earth and whatsoever is in-between the twain, if only ye would be convinced. 7 There is no deity except Him; He gives life and causes death. [He is] your Lord and the Lord of your first forefathers. 8 Yet they are in doubt, playing. 9 So wait thou the day whereon the heaven will bring forth a manifest smoke: 10 Which would envelope mankind. That would be a grievous affliction. 11 [They will say], "Our Lord, remove from us the torment; indeed, we are believers." 12 [But] how shall this remembrance avail them [at the Last Hour,] seeing that an apostle had previously come unto them, clearly expounding the truth, 13 Then they turned away from him and said, "[He was] taught [and is] a madman." 14 Verily, We shall remove the torment for a while. Verily! You will revert. 15 On the day when We will seize (them) with the most violent seizing; surely We will inflict retribution. 16 ۞ And verily We tried before them Pharaoh's folk, when there came unto them a noble messenger, 17 saying, 'Deliver to me God's servants; I am for you a faithful Messenger, 18 Do not think yourselves to be above God: I have come to you with clear authority. 19 “And I take the refuge of my Lord and yours, against your stoning me.” 20 If you do not believe in me, at least keep away from me." 21 He therefore prayed to his Lord, “These are a guilty nation!” 22 'Then set thou forth with My servants in a watch of the night; surely you will be followed. 23 And leave the sea becalmed; they are a drowned host.' 24 How many gardens and fountains did they leave behind, 25 corn-fields, gracious mansions, 26 and pleasant things in which they delighted! 27 Even so (it was), and We made it an inheritance for other folk; 28 And the heaven and the earth wept not for them, nor were they reprieved. 29
۞
Juz 25 ▼

1/2 Hizb 50
< 433 >
< random >
▼ 44 Smoke
Al-Dukhaan 1 of 3
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
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