۞
Hizb 53
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Have you heard the story of Abraham's honored guests? 24 When they came in to him, and said, "Salam, (peace be upon you)!" He answered; "Salam, (peace be upon you)," and said: "You are a people unknown to me," 25 Then he turned away privately unto his household, and brought a calf fatted. 26 So he brought it near them. He said: What! will you not eat? 27 Then he conceived a fear of them (when they ate not). They said: "Fear not." And they gave him glad tidings of an intelligent son, having knowledge (about Allah and His religion of True Monotheism). 28 His wife came out lamenting, striking her forehead, and said: "I, am old and barren woman?" 29 They said, “This is how your Lord has decreed; indeed He only is the Wise, the All Knowing.” 30 ۞ (Abraham) said: "And what, O ye Messengers, is your errand (now)?" 31 They said: verily we are sent unto a people, guilty. 32 That we may send upon them stones of clay, 33 marked by your Lord upon those who go beyond the limits.” 34 So We removed the people who had faith, from that town. 35 But We found not there any just (Muslim) persons except in one house: 36 And We left behind therein a portent for those who fear a painful doom. 37 And in Musa (Moses) (too, there is a sign). When We sent him to Fir'aun (Pharaoh) with a manifest authority. 38 In response, he turned away along with his army and said, “He is a magician or a madman.” 39 So We seized him and his armies, and threw them into the sea, for he was worthy of blame. 40 And also in Ad, when We loosed against them the withering wind 41 that left nothing it came upon, except that it was ashes. 42 And in Samood: When it was said to them: Enjoy yourselves for a while. 43 But in their pride they turn away from the commandment of their Lord and the thunderbolt struck them whilst they were looking; 44 they could not stand up again, nor could they defend themselves. 45 And the people of Noah before; surely they were an ungodly people. 46
۞
Hizb 53
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.