۞
Juz 27 ▼

1/4 Hizb 53
< 460 >
< random >
▼ 52 The Mountain
Al-Toor 1 of 2
The Mountain (Al-Toor)
49 verses, revealed in Mecca after Prostration (Al-Sajdah) before Kingship (Al-Mulk)
In the name of God, The Most Gracious, The Dispenser of Grace
By the Mount (of Revelation); 1 And the Book written 2 On a parchment scroll unrolled, 3 by the established House (Mecca), 4 The roof raised high, 5 And the sea set aflame. 6 The punishment of your Lord is certain to come. 7 No one can avert it. 8 on the Day when the skies are convulsed, 9 and the mountains move, moving. 10 Woe, then, on that Day to those who give the lie (to this Message) 11 Those who in wading sport themselves. 12 On the Day whereon they will be pushed into Hell-Fire with a dreadful push. 13 and they will be told, "This is the fire which you called a lie. 14 Is it magic or do you not still see? 15 Now enter it. Whether you behave patiently or impatiently will make no difference: you are only being repaid for what you have done. 16 The pious will live in bountiful Paradise, 17 rejoicing in that their Lord has given them; and their Lord shall guard them against the chastisement of Hell. 18 Eat and drink with relish for that which ye have been working. 19 They will be reclining on thrones lined up, and We will marry them to fair women with large, [beautiful] eyes. 20 And those who believe and whose offspring follow them in Faith, to them shall We join their offspring, and We shall not decrease the reward of their deeds in anything. Every person is a pledge for that which he has earned. 21 And We will provide them with fruit and meat from whatever they desire. 22 They will pass cups of un-intoxicating and unsinful wine to one another. 23 ۞ and youths, of their own, shall pass among them as if they were hidden pearls. 24 And some of them shall advance towards others questioning each other. 25 They will say: verily we were aforetime, midst our household, ever in dread. 26 But Allah has been gracious to us and He has saved us from the punishment of the hot wind: 27 Verily, we did invoke Him [alone] ere this: [and now He has shown us] that He alone is truly benign, a true dispenser of grace!" 28
۞
Juz 27 ▼

1/4 Hizb 53
< 460 >
< random >
▼ 52 The Mountain
Al-Toor 1 of 2
ملاحظات وتعليمات
Notes and Instructions
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.