Juz 27 ▼
< 472 >
< random >
▼ 56 The Inevitable
Al-Waaqe'ah 2 of 3
A crowd of earlier generations 39 And a company of the later peoples. 40 BUT AS FOR those who have persevered in evil - what of those who have persevered in evil? 41 Amidst scorching wind and scalding water. 42 And in the shadow of a burning smoke. 43 Neither cool nor beneficial. 44 Verily they have been heretofore affluent. 45 and had persisted in the Great Sin. 46 And said: "What! When we are dead and turned to dust and bones, shall we then be raised again? 47 And also our forefathers?" 48 (Muhammad), say, "All the ancient and later generations 49 shall be gathered together to the appointed time on a known Day' 50 and then, verily, O you who have gone astray and called the truth a lie, 51 Ye verily will eat of a tree called Zaqqum 52 "Then you will fill your bellies therewith, 53 and drink on top of that boiling water 54 drink it as the most insatiably thirsty camels drink!" 55 This shall be their entertainment on the Day of Requital. 56 It is We Who have created you: why will ye not witness the Truth? 57 Did you ever consider the sperm that you emit? 58 did you create it or did We? 59 We have decreed death among you, and We are not to be outdone 60 in replacing you with another creation like you, changing you into a form which you do not know. 61 You have known the first creation, then why do you not reflect? 62 Have you considered what you sow? 63 Is it you that cause it to grow, or are We the causers of growth? 64 Did We will, We would make it broken orts, and you would remain bitterly jesting -- 65 Surely we are burdened with debt: 66 nay; we have been undone!” 67 Have you considered the water which you drink? 68 Do you send it down from the clouds, or We send it down? 69 If We will We can make it bitter, so why do you not give thanks? 70 Have you considered the fire you kindle? 71 Did you produce the tree that serves as fuel or do We? 72 We have made it as a reminder and convenience for the needy. 73 Therefore (O dear Prophet Mohammed – peace and blessings be upon him) proclaim the Purity of the name of your Lord, the Greatest. 74
Juz 27 ▼
< 472 >
< random >
▼ 56 The Inevitable
Al-Waaqe'ah 2 of 3
ملاحظات وتعليمات
Notes and Instructions
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
Click or tap the page number to display the same page differently.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.