Juz 27 ▼
< 472 >
< random >
▼ 56 The Inevitable
Al-Waaqe'ah 2 of 3
a good many of olden times, 39 And a multitude from the later generations. 40 As for the Companions of the Left 41 They will live amid the scorching, 42 And shadow of black smoke, 43 Neither cool nor honorable. 44 Lo! heretofore they were effete with luxury 45 And were persisting in great sin (joining partners in worship along with Allah, committing murders and other crimes, etc.) 46 And they were wont to say: when we have died and become dust and bones, shall we, then, verily be raised? 47 Will our ancient forefathers be resurrected too? 48 Say: "Indeed, the earlier and the later generations 49 Are going to be assembled on the appointed time of a Day Known. 50 Then verily ye, O ye erring, denying people. 51 Shall surely eat of the tree of Az-Zqqum. 52 And will fill your bellies therewith; 53 "And drink boiling water on top of it, 54 Drinkers even as the drinking of thirsty camels. 55 Thus shall they be entertained on the Day of Recompense. 56 It is He who created you, then why do you not affirm the truth? 57 Have you thought about what (sperm) you ejaculate? 58 Do you make a human out of it, or is it We Who create? 59 We have decreed among you Death; We shall not be outstripped; 60 from changing the nature of your existence and bringing you into being [anew] in a manner [as yet] unknown to you. 61 And [since] you are indeed aware of the [miracle of your] coming into being in the first instance - why, then, do you not bethink yourselves [of Us]? 62 Tell Me! The seed that you sow in the ground. 63 Is it you who cause them to grow or do We? 64 Had We wanted, We could have crushed it to bits and you would have been left to lament, 65 crying, "We have been left to suffer loss. 66 Indeed, we have been deprived of the fruits of our labour." 67 Have ye observed the water which ye drink? 68 Do you send it down from the clouds, or We send it down? 69 If We had so pleased, We could have made it bitter. So why would you not give thanks? 70 Have you ever considered the fire which you kindle? 71 Is it you who have produced its tree or is it We who have produced it? 72 We have made it a reminder, and a blessing to the traveler. 73 So glorify your Lord, the most supreme. 74
Juz 27 ▼
< 472 >
< random >
▼ 56 The Inevitable
Al-Waaqe'ah 2 of 3
ملاحظات وتعليمات
Notes and Instructions
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عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.