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a large throng from the ancients, 39 And a crowd of the later. 40 Those on the Left: how unfortunate are those on the Left! 41 [They will find themselves] in the midst of scorching winds, and burning despair, 42 and a shade of thick, pitch-black smoke, 43 (That shadow) neither cool, nor (even) good, 44 For that they were wont to be indulged, before that, in wealth (and luxury), 45 And they persisted in the great violation. 46 And they used to say: "When we die and become dust and bones, shall we then indeed be resurrected? 47 And also our forefathers? 48 Say: The first and the last, 49 shall be gathered together to the appointed time on a known Day' 50 Then lo! ye, the erring, the deniers, 51 you shall eat (the fruit) of the Tree of Zakkum. 52 And filling with it your bellies 53 Then drink over it of boiling water; 54 Drinking the way thirsty camels drink. 55 Such will be their dwelling on the Day of Judgment. 56 WE who have created you, [O men:] why, then, do you not accept the truth? 57 Have ye seen that which ye emit? 58 Did you create it or was it We who created it? 59 We have decreed Death to be your common lot, and We are not to be frustrated 60 That We may substitute others like unto you and produce you into that which ye know not. 61 And you have indeed learnt about the first creation, so why do you not ponder? 62 Have you thought about what crops you plant? 63 Is it you who cause them to grow or do We? 64 If We will We can make it like dry trampled hay, so you would keep crying out. 65 [Saying], "Indeed, we are [now] in debt; 66 Nay, but we are deprived! 67 Have you considered the water which you drink? 68 Is it you who cause it to descend from the clouds, or do We? 69 If We will We can make it bitter, so why do you not give thanks? 70 So what is your opinion regarding the fire which you kindle? 71 Is it you who grew its tree, or is it We Who create? 72 We! it is We Who made it a reminder and a provision unto the campers. 73 So glorify your Lord, the most supreme. 74
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.