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Exodus (Al-Hashr)
24 verses, revealed in Medina after Proof (Al-Bayyinah) before Light (Al-Noor)
In the name of God, the Most Gracious, the Most Merciful
ALL THAT IS in the heavens and all that is on earth extols God's limitless glory: for He alone is almighty, truly wise. 1 It was He who expelled the unbelievers among the People of the Book from their homes into the first exile. You did not think that they would go out, and they thought their fortresses would protect them from Allah. But Allah came upon them from where they did not expect, casting terror into their hearts that their homes were destroyed by their own hands as well as by the hands of the believers. Therefore, take heed you that have eyes. 2 And had it not been that Allah had decreed for them the exile, He would certainly have punished them in this world, and in the hereafter they shall have chastisement of the fire. 3 This is because they remained opposed to Allah and His Noble Messenger; and whoever remains opposed to Allah, (and His Noble Messenger) then indeed Allah’s punishment is severe. 4 Whether ye cut down (O ye Muslim!) The tender palm-trees, or ye left them standing on their roots, it was by leave of Allah, and in order that He might cover with shame the rebellious transgresses. 5 And whatever Allah restored to His Apostle from them you did not press forward against it any horse or a riding camel but Allah gives authority to His apostles against whom He pleases, and Allah has power over all things. 6 Whatsoever spoils of war God has given to His Messenger from the people of the cities belongs to God, and His Messenger, and the near kinsman, orphans, the needy and the traveller, so that it be not a thing taken in turns among the rich of you. Whatever the Messenger gives you, take; whatever he forbids you, give over. And fear God; surely God is terrible in retribution. 7 It is for the poor emigrants, who were expelled from their habitations and their possessions, seeking bounty from God and good pleasure, and helping God and His Messenger; those -- they are the truthful ones. 8 Those who were already settled in the city [Madinah] and firmly rooted in faith, love those who migrated to them for refuge, and harbour no desire in their hearts for what has been given to the [latter]. They give them preference over themselves, even if they too are needy: those who are saved from their own souls' greed are truly successful. 9 Those who came [into the faith] after them say, "Our Lord, forgive us and our brothers who preceded us in the faith and leave no malice in our hearts towards those who believe. Lord, You are indeed compassionate and merciful." 10
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ملاحظات وتعليمات
Notes and Instructions
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.