۞
Juz 29 ▼

1/4 Hizb 57
< 500 >
< random >
▼ 68 The Pen
Al-Qalam 1 of 2
The Pen (Al-Qalam)
52 verses, revealed in Mecca after The Embryo (Al-Alaq) before Unknown Person (Al-Muzzammil)
In the name of Allah, the Entirely Merciful, the Especially Merciful
۞ Nun. By the pen, and all that they write! 1 You are not demented by the grace of your Lord. 2 and surely yours shall be a never-ending reward, 3 surely thou art upon a mighty morality. 4 You will see and they will also see 5 which of you is the demented. 6 Surely your Lord best knows him who errs from His way, and He best knows the followers of the right course. 7 Do not, then, yield to those who reject the Truth, decrying it as false; 8 They wish that you should be pliant so they (too) would be pliant. 9 And obey not everyone who swears much, and is considered worthless, 10 backbiter, going about with slander, 11 Who hinders men from (doing) good, the transgressor, the iniquitous, 12 [or] one who is cruel, by greed possessed, and in addition to all this, utterly useless [to his fellow-men]. 13 because he has wealth and sons. 14 When Our Verses (of the Quran) are recited to him, he says: "Tales of the men of old!" 15 We shall brand him on the muzzle. 16 We have put them [i.e., the Makkans] to test even as We put to test the owners of the orchard when they vowed that they would gather the fruit of their orchard in the morning, 17 Without making exception. 18 whereupon a visitation for thy Sustainer came upon that [garden] while they were asleep, 19 So in the morning it became as if harvested. 20 They then called out to each other at daybreak. 21 Saying: Run unto your field if ye would pluck (the fruit). 22 So they went off, saying one unto another in low tones: 23 “Make sure that no needy person enters your garden this day.” 24 And they went forth early, determined upon their purpose. 25 But when they saw it, they said: Lo! we are in error! 26 (Then they said): "Nay! Indeed we are deprived of (the fruits)!" 27 (Whereupon) the best among them said: 'Did I not say to you to exalt (Allah)' 28 They said, "All glory belongs to God. We have certainly been unjust". 29 Then they began to reproach one another. 30 They said: "Alas for us! We have indeed transgressed! 31 [But] it may be that our Sustainer will grant us something better instead: for, verily, unto our Sustainer do we turn with hope!" 32 Such is the punishment [of this world]. And the punishment of the Hereafter is greater, if they only knew. 33
۞
Juz 29 ▼

1/4 Hizb 57
< 500 >
< random >
▼ 68 The Pen
Al-Qalam 1 of 2
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.