Juz 29 ▼
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▼ 68 The Pen
Al-Qalam 2 of 2
Indeed, for the righteous with their Lord are the Gardens of Pleasure. 34 Shall We then treat the People of Faith like the People of Sin? 35 What is the matter with you? How ill do you judge! 36 Or have you a Book in which you read 37 That ye shall have, through it whatever ye choose? 38 Or have ye a covenant on oath from Us that reacheth to the Day of Judgment, that yours shall be all that ye ordain? 39 Ask thou of them, which of them will stand surety for that! 40 Or is it that they have partners in worship? So they should bring their appointed partners, if they are truthful. 41 On the day when it befalleth in earnest, and they are ordered to prostrate themselves but are not able, 42 Their eyes will be humbled, and humiliation shall spread over them for they were already ordered to prostrate themselves when they were undiminished. 43 Then leave Me alone with such as reject this Message: by degrees shall We punish them from directions they perceive not. 44 Yet I bear with them, for lo! My scheme is firm. 45 (Muhammad), do you ask for your preaching any recompense which is too heavy a price for them to pay? 46 Or is the Unseen in their keeping, and so they are writing it down? 47 So wait patiently for the judgment of your Lord, and be not like the companion of the fish, when he cried while he was in distress. 48 [And remember:] had not grace from his Sustainer reached him, he would indeed have been cast forth upon that barren shore in a state of disgrace: 49 His Lord therefore chose him and made him among those deserving His proximity. 50 When those who deny the truth hear the admonition, they would almost cause you to stumble with their evil eyes; and they say, "He is certainly mad." 51 When it is naught else than a Reminder to creation. 52
Almighty God's Truth.
End of Surah: The Pen (Al-Qalam). Sent down in Mecca after The Embryo (Al-Alaq) before Unknown Person (Al-Muzzammil)
Juz 29 ▼
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< random >
▼ 68 The Pen
Al-Qalam 2 of 2
ملاحظات وتعليمات
Notes and Instructions
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.