۞
Juz 29 ▼

1/2 Hizb 57
< 502 >
< random >
▼ 69 Incontestable
Al-Haaqqah 1 of 2
Incontestable (Al-Haaqqah)
52 verses, revealed in Mecca after Kingship (Al-Mulk) before The Heights (Al-Ma'aarej)
In the name of Allah, Most Gracious, Most Merciful
۞ The Inevitable Reality - 1 What is the Inevitable? 2 And what shall make thee know that which the Inevitable Calamity is. 3 The Thamud and the Ad denied the (possibility of a) sudden calamity, calling it false. 4 As for Thamood, they were destroyed by the Screamer; 5 And as for 'Aad they were destroyed by a wind, furious, roaring. 6 Which Allah imposed upon them for seven nights and eight days in succession, so you would see the people therein fallen as if they were hollow trunks of palm trees. 7 So do you see any survivor among them? 8 And Pharaoh, and those before him, and the Cities Overthrown, committed habitual Sin. 9 They did not follow the Messenger of their Lord, and so He seized them with a severe grip. 10 When the flood rose high and covered the whole land, We carried you in the Ark. 11 so that We might make it a reminder for you and so that attentive ears might retain it. 12 When a single blow is blown on the Horn, 13 And the earth and the mountains are borne away and crushed with a single crushing. 14 then, on that day, the Terror shall come to pass, 15 and heaven shall be split, for upon that day it shall be very frail, 16 and will turn frail, losing all force. The angels will be around the heavens and on that day eight of them will carry the Throne of your Lord above all the creatures. 17 That will be the Day when you shall be brought forth (before Allah) and no secret of yours shall remain hidden. 18 Then, he who is given his book in his right hand will say: 'Here, take and read my book! 19 “I was certain that I will confront my account.” 20 Then he shall find himself in a life of bliss; 21 in a lofty Garden 22 The Fruits whereof (will hang in bunches) low and near. 23 “Eat and drink with pleasure – the reward of what you sent ahead, in the past days.” 24 But whosoever gets his ledger in his left hand, will say: "Would that I were never given my ledger, 25 and that we would never knew what our records contained. 26 Would that death had taken us away for good. 27 My wealth has not helped me a thing 28 [and] all my power of argument has died away from me!" 29 (It will be said): "Seize him and fetter him, 30 then throw them into hell to be heated up therein. 31 then fasten him with a chain, seventy cubits long. 32 He did not believe in God the supreme, 33 “And did not urge to feed the needy.” 34 and so, no friend has here today, 35 Nor any food except refuse, 36 "Which none do eat but those in sin." 37
۞
Juz 29 ▼

1/2 Hizb 57
< 502 >
< random >
▼ 69 Incontestable
Al-Haaqqah 1 of 2
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.