۞
1/2 Hizb 57
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Incontestable (Al-Haaqqah)
52 verses, revealed in Mecca after Kingship (Al-Mulk) before The Heights (Al-Ma'aarej)
In the Name of Allah, the Beneficent, the Merciful
۞ The Inevitable Calamity! 1 What is the Inevitable Reality? 2 And what will teach thee what is the Indubitable? 3 The tribes of Thamud and 'Aad belied the Striking Day. 4 As for Thamood, they were destroyed by the Screamer; 5 as for Aad, they were destroyed by a howling, violent wind 6 Which He imposed on them for seven long nights and eight long days so that thou mightest have seen men lying overthrown, as they were hollow trunks of palm-trees. 7 Can you see any remnant of them now? 8 And there came Pharaoh and those before him and the overturned cities with sin. 9 And disobeyed (each) the messenger of their Lord; so He punished them with an abundant Penalty. 10 And when the waters rose (high) We carried you in the sailing (Ark), 11 In order to make it a warning for you, and that the ear retentive may preserve it. 12 And when the trumpet shall sound a single blast. 13 and the earth and the mountains are lifted up and crushed with a single blow, 14 On that day, the inevitable event will take place 15 And the heaven will split asunder so on that day it will be unstable. 16 And the angels will be on its sides, and eight angels will, that Day, bear the Throne of your Lord above them. 17 On that Day you will be brought to judgement and none of your secrets will remain hidden. 18 Then, he who is given his book in his right hand will say: 'Here, take and read my book! 19 “I was certain that I will confront my account.” 20 He is therefore in the desired serenity. 21 in a lofty Garden 22 The fruits in bunches whereof will be low and near at hand. 23 (It will be said): 'Eat and drink with a good appetite because of what you did in days long passed' 24 But as for him who is given his book in his left hand, he shall say, 'Would that I had not been given my book 25 Nor that I knew my reckoning! 26 Oh, would that it had been death! 27 My wealth hath not availed me, 28 "My power has perished from me!"... 29 Lay hold of him and chain him; 30 Then cast him into the burning fire, 31 Then into a chain whose length is seventy cubits insert him." 32 He did not believe in God the supreme, 33 And urged not on the feeding of Al-Miskin (the poor), 34 and so, no friend has here today, 35 Nor any food except filth from the washing of wounds, 36 which only the sinners eat". 37
۞
1/2 Hizb 57
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ملاحظات وتعليمات
Notes and Instructions
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
Click or tap on "random" to go to any random page. Click or tap the triangle to the left of "random" to go to a random page before the current page, or the triangle to the right to go to a random page after the current page.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.