۞
3/4 Hizb 57
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The Heights (Al-Ma'aarej)
44 verses, revealed in Mecca after Incontestable (Al-Haaqqah) before The News (Al-Naba')
In the name of Allah, the Compassionate, the Merciful
A questioner asked concerning a torment about to befall 1 Upon the disbelievers, which none can repel, 2 From Allah, Lord of the Ascending Stairways 3 all the angels and all the inspiration [ever granted to man] ascend unto Him [daily,] in a day the length whereof is [like] fifty thousand years… 4 Wherefore be thou patient with a becoming patience. 5 Verily they think that the chastisement is far off, 6 And We see it nigh. 7 The day the sky becomes like molten brass, 8 And the hills will be light as wool. 9 No loyal friend will ask another loyal friend 10 although they shall be within sight of one another. The guilty one would fain ransom himself from the torment of that Day by offering his children, 11 And his wife and his brother 12 and of all the kinsfolk who ever sheltered him, 13 and all persons of the earth, if only he could thus save himself. 14 Never! That is indeed a blazing fire. 15 Taking away (burning completely) the head skin! 16 calling him who drew back and turned away, 17 Who amasses and then hoards. 18 ۞ Indeed, man is born impatient: 19 Very nervous when touched by misfortune. 20 And when good toucheth him he is begrudging. 21 Not so those devoted to Prayer;- 22 and are constant in their Prayer; 23 those in whose wealth is a right known 24 For those who beg, and for the needy who cannot even ask. 25 those who firmly believe in the Day of Recompense, 26 and go in fear of the punishment of their Lord, 27 the punishment of their Lord is not something for them to feel secure of, 28 And those who guard their sex except from their wives and women slaves of old 29 Save with their wives and those whom their right hands possess, for thus they are not blameworthy; 30 but whoever goes beyond this is a transgressor; 31 and those who fulfil their trusts and their covenants, 32 And those who stand firm in their testimonies; 33 And those who keep a guard on their prayer, 34 Those shall dwell in Gardens, honoured. 35
۞
3/4 Hizb 57
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.