۞
Juz 29 ▼

3/4 Hizb 57
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< random >
▼ 70 The Heights
Al-Ma'aarej 1 of 2
The Heights (Al-Ma'aarej)
44 verses, revealed in Mecca after Incontestable (Al-Haaqqah) before The News (Al-Naba')
In the name of Allah, the Entirely Merciful, the Especially Merciful
A questioner questioned concerning the doom about to fall 1 which will inevitably seize the disbelievers. 2 (A Penalty) from Allah, Lord of the Ways of Ascent. 3 (Whereby) the angels and the Spirit ascend unto Him in a Day whereof the span is fifty thousand years. 4 But be patient (O Muhammad) with a patience fair to see. 5 They surely take it to be far away, 6 And We see it nigh. 7 The day the sky becomes like molten brass, 8 And the hills become as flakes of wool, 9 and no bosom friend will enquire about any of his bosom friends 10 though they may be in one another's sight: [for,] everyone who was lost in sin will on that Day but desire to ransom himself from suffering at the price of his own children, 11 His wife and his brother, 12 And his kin that harboured him 13 and of whoever [else] lives on earth, all of them - so that he could but save himself. 14 By no means! It will be the fierce flame 15 That would skin the scalp. 16 It will summon whoever turns his back and flees, 17 And collect (wealth) and hide it (from spending it in the Cause of Allah). 18 ۞ Verily man is formed impatient. 19 When evil touches him, impatient, 20 And when good touches him, withholding [of it], 21 save those that pray 22 Who are at their prayer constant. 23 And those in whose wealth there is a known right, 24 For the beggar who asks, and for the unlucky who has lost his property and wealth, (and his means of living has been straitened); 25 And those who testify to the Day of Requital. 26 And those who are fearful of the punishment of their Lord - 27 Verily the torment of their Lord is not a thing to feel secure from. 28 And those who protect their private organs (from adultery). 29 Save in regard to their spouses or those whom their right hands own; so verily they are not blameworthy 30 (but whoso seeks after more than that, they are the transgressors), 31 and those who fulfil their trusts and their covenants, 32 and perform their witnessings, 33 And those who guard (the sacredness) of their worship;- 34 They will be in gardens, honored. 35
۞
Juz 29 ▼

3/4 Hizb 57
< 504 >
< random >
▼ 70 The Heights
Al-Ma'aarej 1 of 2
ملاحظات وتعليمات
Notes and Instructions
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.