۞
Hizb 58
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Jinns (Al-Jinn)
28 verses, revealed in Mecca after A 'araaf (Al-A 'araaf) before Y S (Yaa Seen)
In the name of Allah, most benevolent, ever-merciful
۞ Say: It has been revealed to me that a company of Jinns listened (to the Qur'an). They said, 'We have really heard a wonderful Recital! 1 which guides people to the right path and we believe in it. We shall never consider anyone equal to our Lord; 2 And [it teaches] that exalted is the nobleness of our Lord; He has not taken a wife or a son 3 And that the foolish amongst us used to forge extravagant things against Allah: 4 And we had thought that mankind and the jinn would never speak about Allah a lie. 5 And persons among humankind have been seeking refuge with persons of the jinn, so that they increased them in evil disposition. 6 And indeed they supposed, even as ye suppose, that Allah would not raise anyone (from the dead) - 7 (The jinn continued saying): "We made our way towards heaven, but we found it filled with stern guards and a flame. 8 we used to take up a position to listen, but whoever listens now finds a flaming fire lying in wait for him -- 9 And so we know not whether evil is intended for those in the earth, or whether their Lord intends for them rectitude. 10 And of us there are some righteous, and of us are some otherwise; we have been following very diverse paths. 11 and that “we thought that we will neither be able to frustrate Allah on earth, nor frustrate Him by flight”; 12 'And indeed when we heard the Guidance (this Quran), we believed therein (Islamic Monotheism), and whosoever believes in his Lord shall have no fear, either of a decrease in the reward of his good deeds or an increase in punishment for his sins. 13 Some of us are obedient while others are wrongdoers; it is the obedient who have found the right path, 14 but those who are wrongdoers will become the fuel of Hell." 15 (Say): "If they keep to the right path We shall give them water in abundance to drink 16 and tested them with it. And whosoever turns away from his Lord's Remembrance, He will hurl him into a stern punishment. 17 And [know] that all worship is due to God [alone]: hence, do not invoke anyone side by side with God! 18 When the devotee of God stood up to invoke Him (the jinns) crowded upon him (to listen). 19
۞
Hizb 58
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.