۞
3/4 Hizb 58
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The Human (Al-Insan)
31 verses, revealed in Medina after The All Compassionate (Al-Rahman) before Divorce (Al-Talaaq)
Allah - beginning with the name of - the Most Gracious, the Most Merciful
HAS THERE [not] been an endless span of time before man [appeared - a time] when he was not yet a thing to be thought of? 1 Verily, it is We who have created man out of a drop of sperm intermingled, so that We might try him [in his later life]: and therefore We made him a being endowed with hearing and sight. 2 Surely We showed him the Right Path, regardless of whether he chooses to be thankful or unthankful (to his Lord). 3 We have indeed kept prepared chains, and shackles and a blazing fire for the disbelievers. 4 The virtuous shall drink from a cup tempered with camphor water. 5 The Kafoor is a spring, from which the chosen bondmen of Allah will drink, causing it to flow wherever they wish inside their palaces. 6 The servants of God fulfill their vows and are afraid of the day in which there will be widespread terror. 7 And they feed, for the love of Allah, the indigent, the orphan, and the captive,- 8 (Saying),"We feed you for the sake of Allah alone: no reward do we desire from you, nor thanks. 9 “Indeed we fear from our Lord a day which is extremely bitter, most severe.” 10 So Allah shall guard them against the woe of that Day, and will procure them freshness and joy, 11 and will reward them for their steadfastness with Paradise and robes of silk. 12 [They will be] reclining therein on adorned couches. They will not see therein any [burning] sun or [freezing] cold. 13 And the shade thereof is close upon them, and the bunches of fruit thereof will hang low within their reach. 14 And there shall be made to go round about them vessels of silver and goblets which are of glass, 15 (Transparent as) glass, made of silver; they have measured them according to a measure. 16 And they shall be given to drink from a cup whose mixture is ginger, 17 A spring there, called Salsabil. 18 ۞ Immortal youths will go about them, when you see them, you would suppose them to be scattered pearls. 19 when thou seest them then thou seest bliss and a great kingdom. 20 Upon them shall be garments of fine green silk and thick silk interwoven with gold, and they shall be adorned with bracelets of silver, and their Lord shall make them drink a pure drink. 21 It will be said to them, “This is your reward indeed your efforts have been appreciated.” 22
۞
3/4 Hizb 58
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
When reading ColorfulQuran.com on mobile or tablet devices, you may rotate the screen to enlarge or reduce the script.
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.