They ask you to pronounce laws concerning women, say: 'Allah pronounces to you concerning them, and reminds you of the injunctions which were recited to you in the Book about female orphans whom you do not give what has been ordained for them and whom you wish to marry (out of greed)', and the commandments relating to the children who are weak and helpless. Allah directs you to treat the orphans with justice. Allah is well aware of whatever good you do. 127 If a woman fears ill-treatment or indifference on the part of her husband, it shall be no offence for her to seek a reconciliation, for reconciliation is best. But people are prone to selfish greed. If you do good and fear Him, surely God is aware of what you do. 128 And ye are not able to deal evenly between the wives, even though ye long to do so, but incline not an extreme inclining so that ye may leave her as one ahanging. And if ye effect a reconciliation and fear Allah, then Allah is ever Forgiving, Merciful. 129 But if they disagree (and must part), Allah will provide abundance for all from His all-reaching bounty: for Allah is He that careth for all and is Wise. 130 Allah's is whatsoever is in the heavens and whatsoever is in the earth. And assuredly We enjoined those who were vouchsafed the Book before you and yourselves: fear Allah, and if ye disbelieve then Allah's is whatsoever is in the heavens and whatsoever is in the earth; and Allah is ever Self-Sufficient, Praiseworthy. 131 And Allah's is whatsoever is in the heavens and whatsoever is in the earth, and sufficeth Allah as a Champion. 132 If He wanted, He could remove you altogether and replace you with other people: He has the full power to do so. 133 Whosoever desires a reward of this world (should remember) that with God are rewards of this world and the next; and God hears all and sees everything. 134