۞
Hizb 11
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The hypocrites seek to deceive Allah, but Allah is deceiving them. When they stand up to pray, they stand up lazily, showing off to the people and do not remember Allah, except a little, 142 They dangle between the one and the other (faith and disbelief), and belong neither to these nor to those completely. And he whom Allah lets go astray, for him you can find no way. 143 O ye who believe! Choose not disbelievers for (your) friends in place of believers. Would ye give Allah a clear warrant against you? 144 Indeed, the hypocrites will be in the lowest depths of the Fire - and never will you find for them a helper - 145 But those who repent and mend their ways, who hold fast to God and are sincere in their worship of God will be joined with the believers; and God will bestow a great reward upon the believers. 146 Why would God cause you to suffer [for your past sins] if you are grateful and attain to belief - seeing that God is always responsive to gratitude, all-knowing? 147 ۞ God does not like any evil to be mentioned openly, unless it be by him who has been wronged (thereby). And God is indeed all-hearing, all-knowing, 148 If you do any good openly or in secret, or pardon someone’s evil then indeed Allah is Oft Forgiving, Able. 149 There are those who disbelieve in Allah and His Messengers and seek to differentiate between Allah and His Messengers, and say: 'We believe in some and deny others, and seek to strike a way between the two.' 150 Are verily the real unbelievers. And We have reserved for unbelievers an ignominious punishment. 151 But those who believe in Allah and His messengers and make no distinction between any of them, unto them Allah will give their wages; and Allah was ever Forgiving, Merciful. 152
۞
Hizb 11
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.