۞
1/2 Hizb 35
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“O Noble Messengers, eat good clean things, and do good deeds; I know all that you do.” 51 And indeed this, your religion, is one religion, and I am your Lord, so fear Me." 52 Then they cut their affair among them in regard to the Scriptures; each band in that which is with them rejoicing. 53 (Muhammad), leave them alone in their dark ignorance for an appointed time. 54 Do they assume that the wealth and sons which We provide them 55 have no other purpose except to help them in acquiring material benefits? No indeed. But they do not understand. 56 Verily those who for fear of their Lord are in awe. 57 And those who believe in the communications of their Lord, 58 who associate none with their Lord in His Divinity, 59 And those who give that which they give with hearts afraid because they are about to return unto their Lord, 60 to God, these are the ones who really compete with each other in virtuous deeds and are the foremost ones in the task. 61 We charge not any soul save to its capacity, and with Us is a Book speaking truth, and they shall not be wronged. 62 But their hearts are heedless of this. Moreover, there are other deeds besides this which they do. 63 So that when We seize the affluent among them with affliction, they will begin to implore for help. 64 We shall tell them, "Do not cry for help on this day; you will receive none from Us". 65 Indeed My Verses used to be recited to you, but you used to turn back on your heels (denying them, and with hatred to listen to them). 66 Insolently, treating them like tales told at night." 67 Pondered they not over the Word? or came there unto them that which came not unto their fathers ancient? 68 Or is it, perchance, that they have not recognized their Apostle, and so they disavow him? 69 Or do they say, "In him is madness?" Rather, he brought them the truth, but most of them, to the truth, are averse. 70 Had the truth followed their fancies, the heavens, the earth, and all who live in them would have surely been corrupted. No, We brought them their Remembrance; but from their Remembrance they turn away. 71 Or are you asking them for any reward? But the reward of your Lord is the best, for He is the Best of Providers, 72 You are calling them to a Straight Way, 73 but, behold, those who will not believe in the life to come are bound to deviate from that way. 74 ۞ And if We show mercy to them and remove the distress they have, they would persist in their inordinacy, blindly wandering on. 75 And indeed We seized them with punishment, but they humbled not themselves to their Lord, nor did they invoke (Allah) with submission to Him. 76 To the extent that when We opened the gate of a severe punishment for them, they thereupon lie despairingly in it. 77
۞
1/2 Hizb 35
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ملاحظات وتعليمات
Notes and Instructions
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.