We certainly gave Moses the Book aforetime: but disputes arose therein. Had it not been for a Word that went forth before from thy Lord, (their differences) would have been settled between them: but they remained in suspicious disquieting doubt thereon. 45 Whoever does good, it is for his own soul, and whoever does evil, it is against it; and your Lord is not in the least unjust to the servants. 46 ۞ To him [alone] is attributed knowledge of the Hour. And fruits emerge not from their coverings nor does a female conceive or give birth except with His knowledge. And the Day He will call to them, "Where are My 'partners'?" they will say, "We announce to You that there is [no longer] among us any witness [to that]." 47 Then that they called upon before will go astray from them and they will think that they have no asylum. 48 Mankind never wearies of supplicating for goodness, but when evil befalls him he is downcast and (grows) desperate. 49 Yet whenever We let him taste some of Our grace after hardship has visited him, he is sure to say: "This is but my due!" - and "I do not think that the Last Hour will ever come: but if [it should come, and] I should indeed be brought back unto my Sustainer, then, behold, the ultimate good awaits me with Him! But [on the Day of Judgment] We shall most certainly give those who were bent on denying the truth full understanding of all that they ever did, and shall most certainly give them [thereby] a taste of suffering severe. 50 When We grant a blessing to a man, he turns away and draws aside, but when any evil touches him, he is full of endless prayers! 51 Say: 'Think, if this (Koran) is indeed from Allah, and you disbelieve in it, who is further astray than he who is in a wide schism' 52 We shall (continue to) show them Our evidence in the world and within their souls until it becomes clear that the Quran is the truth. Is it not sufficient for you that your Lord witness all things? 53 They are certainly doubtful about their meeting with their Lord. God indeed encompasses all things. 54