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There is a sign in the dead earth for them which We quicken, and produce from it grain which they eat. 33 And We have placed therein gardens of the date-palm and grapes, and We have caused springs of water to gush forth therein, 34 so that they may eat of the fruit thereof, though it was not their hands that made it. Will they not, then, be grateful? 35 Glory be to Him, Who has created all the pairs of that which the earth produces, as well as of their own (human) kind (male and female), and of that which they know not. 36 They have a sign in the night: We withdraw from it the [light of] day -- and they are left in darkness. 37 And the sun runs on to a term appointed for it; that is the ordinance of the Mighty, the Knowing. 38 And the moon -- We have determined it by stations, till it returns like an aged palm-bough. 39 Neither is it allowable to the sun that it should overtake the moon, nor can the night outstrip the day; and all float on in a sphere. 40 That We bore their progeny in the laden ark is a sign for them; 41 and then created for them other vessels like those on which they ride. 42 We could have drowned them if We pleased, and none would have answered their cry for help, nor would they have been saved, 43 unless it be by an act of mercy from Us and a grant of life for a [further span of] time. 44 When it is said to them: 'Have fear of that which is before you and behind you in order that you find mercy' 45 And never came an Ayah from among the Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) of their Lord to them, but they did turn away from it. 46 And when it is said unto them: expend of that wherewith Allah hath provided you, those who disbelieve say unto those who believe: shall we feed those whom God Himself would have fed, if He listed? Ye are in naught else than error manifest. 47 And they add, "When is this promise [of resurrection] to be fulfilled? [Answer this] if you are men of truth!" 48 They are awaiting only for one Cry to seize them while they are yet disputing, 49 And they will not be able to make a disposition, nor to their family they return. 50
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ملاحظات وتعليمات
Notes and Instructions
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
Click or tap on "random" to go to any random page. Click or tap the triangle to the left of "random" to go to a random page before the current page, or the triangle to the right to go to a random page after the current page.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
When reading ColorfulQuran.com on mobile or tablet devices, you may rotate the screen to enlarge or reduce the script.