۞
1/2 Hizb 28
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۞ Verily God has enjoined justice, the doing of good, and the giving of gifts to your relatives; and forbidden indecency, impropriety and oppression. He warns you so that you may remember. 90 Fulfil the covenant of Allah when ye have covenanted, and break not your oaths after the asseveration of them, and after ye have made Allah surety over you. Lo! Allah knoweth what ye do. 91 And do not be like the woman broke her thread into bits after she had manufactured it; you make your oaths a phoney excuse between yourselves lest one nation may not be more than the other; Allah just tries you with it; and He will surely clarify for you on the Day of Resurrection, the matters in which you differed. 92 Had God wanted, He would have made you one single nation but He guides or causes to go astray whomever He wants. You will certainly be questioned about what you have done. 93 Do not make your oaths a means of deceiving one another or else your foot may slip after having been firm, and you may suffer evil consequences because of hindering people from the way of Allah. A mighty chastisement awaits you. 94 Hence, do not barter away your bond with God for a trifling gain! Verily, that which is with God is by far the best for you, if you but knew it: 95 Whatever you have will end, but what Allah has is lasting. And We will surely give those who were patient their reward according to the best of what they used to do. 96 Whosoever acts righteously - whether a man or a woman - and embraces belief, We will surely grant him a good life; and will surely grant such persons their reward according to the best of their deeds. 97 And when you recite the Qur’an, seek the refuge of Allah from Satan the outcast. 98 Surely, he has no power over those who believe and put their trust in their Lord; 99 he has power only over those who are willing to follow him and associate others with God. 100
۞
1/2 Hizb 28
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ملاحظات وتعليمات
Notes and Instructions
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.