۞ And had We sent down the angels towards them, and had the dead spoken to them, and had We raised all things in front of them, they would still not have believed unless Allah willed – but most of them are totally ignorant. 111 And thus did We make for every prophet an enemy, the Shaitans from among men and jinn, some of them suggesting to others varnished falsehood to deceive (them), and had your Lord pleased they would not have done it, therefore leave them and that which they forge. 112 Let those who do not believe in the Day of Judgment listen to the deceitful words with pleasure and indulge in whatever sins they want. 113 (Say): "Then should I seek (the source of) law elsewhere than God, when it is He who has revealed this Book to you, which distinctly explains (everything)?" Those to whom We have given the Book know it has been sent by your Lord in truth. So be not a sceptic. 114 Perfected are the laws of your Lord in truth and justice, and there is no changing His laws. He is all-hearing and all-knowing. 115 And O listener, (followers of the Prophet) most of the people on earth are such that were you to obey them, they would mislead you from Allah’s way; they follow only assumptions and they only make guesses. 116 Thy Lord knoweth best who strayeth from His way: He knoweth best who they are that receive His guidance. 117 So eat of (meats) on which Allah's name hath been pronounced, if ye have faith in His signs. 118 And what aileth you that ye should not eat that whereon the name of Allah hath been pronounced while He hath surely detailed unto you that which He hath forbidden you, unless ye are driven thereto? Verily many lead others astray by their desires without knowledge. Verily thy Lord! He knoweth best the transgressors. 119 Forsake the revealed and hidden sin. Those who earn sin shall be recompensed for what they have committed. 120 And do not eat of that upon which the name of Allah has not been mentioned, for indeed, it is grave disobedience. And indeed do the devils inspire their allies [among men] to dispute with you. And if you were to obey them, indeed, you would be associators [of others with Him]. 121