۞
Hizb 53
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Have you heard the story of Abraham's honored guests? 24 When they came to him and said, “Peace”; he answered, “Peace”; and thought, “These people are not familiar.” 25 Then he went to his family and came with a fat [roasted] calf 26 and placed it before them. "Will you not eat?" he said, 27 Then he conceived a fear of them. They said, 'Be not afraid!' And they gave him good tidings of a cunning boy. 28 His wife came forward, crying and beating her face, saying, "I am an old barren woman!" 29 They said: even so saith thine Lord. Verily He! He is the Wise, the Knower. 30 ۞ Abraham asked, "Messengers, what is your task?" 31 They said, "Indeed, we have been sent to a people of criminals 32 That we may send down upon them stone of clay, 33 Marked in the presence of your Lord for the transgressors." 34 Then We evacuated there from all the believers 35 and We did not find there any, apart from a single house of Muslims 36 and We left therein a Sign for those who fear the grievous chastisement. 37 AND IN [the story of Pharaoh and] Moses, too, [We left the same message: for] when We sent him unto Pharaoh with [Our] manifest authority, 38 In response, he turned away along with his army and said, “He is a magician or a madman.” 39 So We seized him and his hosts and cast them into the sea. Indeed, he was blameworthy. 40 And in 'Ad (there is also a sign) when We sent against them the barren wind; 41 that left nothing it came upon, except that it was ashes. 42 There is also evidence (of the Truth) in the story of the Thamud, who were told to enjoy themselves for an appointed time. 43 In response they rebelled against their Lord’s command, so the thunderbolt seized them whilst they were watching. 44 They were unable to stand up, nor were they helped. 45 And before them the nation of Noah, indeed they were a debauched nation. 46
۞
Hizb 53
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ملاحظات وتعليمات
Notes and Instructions
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
ColorfulQuran.com displays pages in one of three Arabic fonts. Each may appear with a one-third chance, adding more diversity to the already diverse colors. And the words remain unchanged forever. ColorfulQuran.com will have more beautiful fonts soon, God willing.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.