And if they deny thee, say: Unto me my work, and unto you your work. Ye are innocent of what I do, and I am innocent of what ye do. 41 Some of them listen to you: But can you make the deaf hear who do not understand a thing? 42 Some of them look to you. But can you guide the blind, even though they do not see? 43 Indeed, Allah does not wrong mankind a thing, but they wrong themselves. 44 And on the Day when He shall gather them together, it will seem to them as if they had not tarried in the world longer than an hour of a day. They will recognize one another; lost indeed will be those who considered it a lie that they were destined to meet God, and did not follow the right path. 45 When if We show you them suffering Our retribution or you die before their suffering, (they will not be able to escape Our punishment) they will all return to Us. God bears witness to whatever they do. 46 To every people (was sent) a messenger: when their messenger comes (before them), the matter will be judged between them with justice, and they will not be wronged. 47 And they say: "When will be this promise (the torment or the Day of Resurrection), - if you speak the truth?" 48 Say [O Prophet]: "It is not within my power to avert harm from, or bring benefit to, myself, except as God may please. For all people a term has been set: when the end of their term approaches, they can neither delay it by a single moment, nor hasten it." 49 Say: "Have you ever considered [how you would feel] if His chastisement were to befall you by night or by day? What could there be in that prospect that people lost in sin should wish to hasten? 50 And when it comes to pass, will you believe in it? What! now (you believe), and already you wished to have it hastened on. 51 whereupon those who [in their lifetime] were bent on evildoing will be told, 'Taste suffering abiding! Is this requital anything but the just due for what you were wont to do?" 52 They ask you if what you say is true? Tell them: 'Yes, by my Lord, this is altogether true, and you have no power to prevent the chastisement from befalling.' 53