O People who Believe! Do not approach the prayer when you are intoxicated until you have the sense to understand what you say, nor in the state of impurity until you have bathed except while travelling; and if you are ill or on a journey or one of you returns from answering the call of nature or you have cohabited with women, and you do not find water, then cleanse (yourself) with clean soil – therefore stroke your faces and your hands with it; indeed Allah is Most Pardoning, Oft Forgiving. 43 Do you not know of those who were in possession of a portion of the Book? They buy up error and want you to lose your way. 44 But God knows best who are your enemies: and none can befriend as God does, and none can give succour as God does. 45 Among those who have become Jews there are some who alter the words from their context, and make a malicious play with their tongues and seek to revile the true faith. They say: 'We have heard and we disobey' (sami'na wa 'asayna), 'Do hear us, may you turn dumb' (isma' ghayr musma') and 'Hearken to us' (ra'ina). It would indeed have been better for them and more upright if they had said: 'We have heard and we obey' (sami'na wa ata'na) and: 'Do listen to us, and look at us (with kindness)' (wa isma' wa unzurna). But Allah has cursed them because of their disbelief. Scarcely do they believe. 46 O People of the Book, believe in what We have sent down, fulfilling [the predictions] that is with you, before We destroy [your sense of] direction, so as to confound or reject you, as We rejected those who broke the Sabbath: God's command is always carried out. 47 Undoubtedly Allah does not forgive (the sin of) disbelieving in Him and forgives anything lower than it to whomever He wills; and whoever ascribes partners to Allah has invented a tremendous sin. 48 Have you not seen the people who call themselves pure? Yet God purifies whom He pleases, and none shall be wronged even the breadth of a thread. 49 Behold how they fabricate a lie against Allah! and sufficeth that as a manifest sin. 50