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Jonah (Younus)
109 verses, revealed in Mecca after The Night Journey (Al-Isra) before Hood (Hood)
In the name of Allah, Most Gracious, Most Merciful
Alif. Lam. Ra. These are the verses of the Book overflowing with wisdom. 1 Do people deem it strange that We should have inspired a man from their own midst [with this Our message]: "Warn all mankind, and give unto those who have attained to faith the glad tiding that in their Sustainer's sight they surpass all others in that they are completely sincere - [Only] they who deny the truth say: "Behold, he is clearly but a spellbinder!" 2 Indeed your Lord is Allah Who created the heavens and the earth in six days, then as befits His Majesty, established Himself upon the Throne* He plans all matters; there is no intercessor except after His permission;** such is Allah, your Lord therefore worship Him; so do you not ponder? (* Of Control over everything.** Prophet Mohammed (peace and blessings be upon him) will be the first to be granted permission to intercede.) 3 To Him is your return all together. [It is] the promise of Allah [which is] truth. Indeed, He begins the [process of] creation and then repeats it that He may reward those who have believed and done righteous deeds, in justice. But those who disbelieved will have a drink of scalding water and a painful punishment for what they used to deny. 4 It is He who gave the sun its radiance, the moon its lustre, and appointed its stations so that you may compute years and numbers. God did not create them but with deliberation. He distinctly explains His signs for those who can understand. 5 Indeed in the alternation of the day and night, and all that Allah has created in the heavens and the earth, are signs for people who are pious. 6 Verily, as for those who do not believe that they are destined to meet Us, but content themselves with the life of this world and do not look beyond it, and are heedless of Our messages 7 For those their refuge will be the Fire because of what they used to earn. 8 The righteously striving believers receive, through their faith, guidance from their Lord to the bountiful gardens wherein streams flow. 9 (This will be) their cry therein: "Glory to Thee, O Allah!" And "Peace" will be their greeting therein! and the close of their cry will be: "Praise be to Allah, the Cherisher and Sustainer of the worlds!" 10
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.