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Say, [O Muhammad], "My Lord, if You should show me that which they are promised, 93 exclude me from the unjust people". 94 We certainly have the power to show you what they have been warned about. 95 Repel thou the evil with that which is the best, We are the Best Knower of that which they utter. 96 And say: O my Lord! I seek refuge in Thee from the evil suggestions of the Shaitans; 97 “And my Lord, (I seek) Your refuge from their coming to me.” 98 [AS FOR THOSE who will not believe in the life to come, they go on lying to themselves] until, when death approaches any of them, he prays: "O my Sustainer! Let me return, let me return [to life,] 99 that I have left behind. I am likely to do good." Nay, it is merely a word that he is uttering. There is a barrier behind all of them (who are dead) until the Day when they will be raised up. 100 Then, when the trumpet [of resurrection] is blown, no ties of kinship will on that Day prevail among them, and neither will they ask about one another. 101 Then those whose scales are heavy, they are the successful. 102 and those whose scales are light, those will be the ones who will have courted loss. They will abide in Hell. 103 The fire shall scorch their faces, and they therein shall be in severe affliction. 104 “Were not My verses recited to you, so you used to deny them?” 105 They will say: "Our Lord! Our misfortune prevailed over us. We were indeed an erring people. 106 O our Lord! take us forth from it; then if we return, we shall be wrong-doers indeed. 107 He will say, "Remain despised therein and do not speak to Me. 108 "Behold, there were among My servants such as would pray, 'O our Sustainer! We have come to believe [in Thee]; forgive, then, our sins and bestow Thy mercy on us: for Thou art the truest bestower of mercy!' 109 But you took them for a mockery until they made you forget My remembrance and you used to laugh at them. 110 I have rewarded them this Day for their steadfastness, and it is they who have triumphed." 111 They will be asked: "How long did you live on the earth in terms of years?" 112 They will say: "We stayed a day or part of a day. Ask of those who keep account." 113 He will say, “You stayed but only a little, if you knew.” 114 Did you, then, think that We created you in mere idle play, and that you would not have to return to Us?" 115 Exalted then be God, the King, the Real. There is no god but He, the Lord of the glorious throne. 116 Whosoever calls upon another god, other than Allah, having no proof his reckoning will be with his Lord. The unbelievers shall never prosper. 117 Hence, [O believer,] say: "O my Sustainer! Grant [me] forgiveness and bestow Thy mercy [upon me]: for Thou art the truest bestower of mercy!" 118
God the Almighty always says the truth.
End of Surah: The Believers (Al-Mu' minoon). Sent down in Mecca after The Prophets (Al-Anbyaa') before Prostration (Al-Sajdah)
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.