Juz 19 ▼
< 315 >
< random >
▼ 25 The Statute Book
Al-Furqaan 6 of 6
Blessed be He Who has placed in the heaven big stars, and has placed therein a great lamp (sun), and a moon giving light. 61 It is He who made the night and day an alternation for him who cares to reflect and be grateful. 62 Devotees of Ar-Rahman are those who walk with humility on the earth, and when they are addressed by the ignorant, say: 'Peace;" 63 And who spend the night prostrating and standing, for their Lord. 64 and who pray: "O our Sustainer, avert from us the suffering of hell - for, verily, the suffering caused by it is bound to be a torment dire: 65 it is an evil abode and an evil resting place": 66 And [they are] those who, when they spend, do so not excessively or sparingly but are ever, between that, [justly] moderate 67 who do not invoke any god but Allah nor kill a soul, which Allah has forbidden, unjustly, nor commit adultery. -He who does this shall be punished for his sin, 68 he shall have his suffering doubled on the Day of Resurrection and he will abide forever in disgrace, 69 Unless he repents, believes, and works righteous deeds, for Allah will change the evil of such persons into good, and Allah is Oft-Forgiving, Most Merciful, 70 Those who repent and act righteously have truly returned to God, 71 And they who do not bear witness to what is false, and when they pass by what is vain, they pass by nobly. 72 And those who, when they are admonished by the commands of Allah, fall not down thereat, deaf and blind. 73 And those who say, "Our Lord, grant us from among our wives and offspring comfort to our eyes and make us an example for the righteous." 74 Those will be awarded the Chamber for what they patiently endured, and they will be received therein with greetings and [words of] peace. 75 Therein they shall dwell forever; fair it is as a lodging-place and an abode. 76 O Muhammad, tell the people, "MyLord does not care at all if you do not invoke Him. Now that you have denied (His Revelation), you will soon be awarded such a punishment which you will never be able to avoid." 77
God the Almighty always says the truth.
End of Surah: The Statute Book (Al-Furqaan). Sent down in Mecca after Y S (Yaa Seen) before Initiator (Faater)
Juz 19 ▼
< 315 >
< random >
▼ 25 The Statute Book
Al-Furqaan 6 of 6
ملاحظات وتعليمات
Notes and Instructions
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
Click or tap the page number to display the same page differently.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.