When the caravan left the town, their father said, "I smell Joseph's scent. I hope that you will not accuse me of senility". 94 'By Allah' they said, 'this is but your old illusion' 95 Then, when the bearer of the glad tidings arrived, he cast it (the shirt) over his face, and he became clear-sighted. He said: "Did I not say to you, 'I know from Allah that which you know not. 96 They said: "O our father! ask for us forgiveness for our sins, for we were truly at fault." 97 He said: presently I shall pray for forgiveness for you of my Lord; verily He! only He is the Forgiving, the Merciful. 98 So, when they entered unto Joseph, he took his father and mother into his arms saying, 'Enter you into Egypt, if God will, in security.' 99 And he raised his parents to the highest place of honour; and they [all] fell down before Him, prostrating themselves in adoration. Thereupon [Joseph] said: "O my father! This is the real meaning of my dream of long ago, which my Sustainer has made come true. And He was indeed good to me when He freed me from the prison, and [when] He brought you [all unto me] from the desert after Satan had sown discord between me and my brothers. Verily, my Sustainer is unfathomable in [the way He brings about] whatever He wills: verily, He alone is all-knowing, truly wise! 100 ۞ "O my Sustainer! Thou hast indeed bestowed upon me something of power, and hast imparted unto me some knowledge of the inner meaning of happenings. Originator of the heavens and the earth! Thou art near unto me in this world and in the life to come: let me die as one who has surrendered himself unto Thee, and make me one with the righteous!" 101 Such is one of the stories of what happened unseen, which We reveal by inspiration unto thee; nor wast thou (present) with them then when they concerted their plans together in the process of weaving their plots. 102 Many men will not believe howsoever you wish, 103 You do not ask any reward for your preaching (of Our guidance to them). This (Quran) is a guide for the people of the world (human beings and jinn). 104