[Be conscious, then, of] the Day when every human being shall come to plead for himself [alone,] and every human being shall be repaid in full for whatever he has done, and none shall be wronged. 111 God has struck a similitude: a city that was secure, at rest, its provision coming to it easefully from every place, then it was unthankful for the blessings of God; so God let it taste the garment of hunger and of fear, for the things that they were working. 112 And indeed a Noble Messenger came to them from among them – in response they denied him, and therefore the punishment seized them, and they were unjust. 113 So eat of that which Allah hath provided you of lawful and clean things, and give thanks for Allah's favour, if it is He whom ye are wont to worship. 114 He has forbidden you only Al-Maytatah (meat of a dead animal), blood, the flesh of swine, and any animal which is slaughtered as a sacrifice for others than Allah (or has been slaughtered for idols etc. or on which Allah's Name has not been mentioned while slaughtering). But if one is forced by necessity, without wilful disobedience, and not transgressing, then, Allah is Oft-Forgiving, Most Merciful. 115 And do not say what your tongues falsely describe 'This is lawful, and that is forbidden' in order to forge a lie about Allah. Indeed, those who forge a lie about Allah shall never prosper. 116 A brief enjoyment (will be theirs); and theirs a painful doom. 117 We have forbidden the Jews what We have already related to you. We did not wrong them, but they wronged themselves. 118 But verily thy Lord,- to those who do wrong in ignorance, but who thereafter repent and make amends,- thy Lord, after all this, is Oft-Forgiving, Most Merciful. 119