۞
Hizb 53
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Hast thou received the story of the honoured guests of Abraham? 24 When they came in unto him and said: Peace! he answered, Peace! (and thought): Folk unknown (to me). 25 Then he turned quickly to his household, brought out a fatted calf, 26 and placed it before them. "Will you not eat?" he said, 27 Then he conceived a fear of them (when they ate not). They said: "Fear not." And they gave him glad tidings of an intelligent son, having knowledge (about Allah and His religion of True Monotheism). 28 Then his wife drew near vociferating, and smote her face, and said: an old barren woman! 29 They said: even so saith thine Lord. Verily He! He is the Wise, the Knower. 30 ۞ Said Ibrahim, “What is your task, O the sent angels?” 31 They said: verily we are sent unto a people, guilty. 32 to bring down upon them showers of marked lumps of clayy. 33 "Marked as from thy Lord for those who trespass beyond bounds." 34 And in the course of time We brought out [of Lot 's city] such [few] believers as were there: 35 And We found not within them other than a [single] house of Muslims. 36 And We left therein a sign for those who fear the painful punishment. 37 There is also evidence (of the Truth) in the story of Moses when We sent him to the Pharaoh with clear authority. 38 but he turned his back with his Assembly, saying: 'He is (either) a sorcerer or a mad man' 39 So We took him and his hosts, and dumped them into the sea, while he was to be blamed. 40 And in the tribe of A’ad, when we sent a dry windstorm upon them. 41 It spared naught that it reached, but made it (all) as dust. 42 And in [the story of the tribe of] Thamud, too, when they were told, "You shall enjoy your life for [but] a little while," 43 But in their pride they turn away from the commandment of their Lord and the thunderbolt struck them whilst they were looking; 44 Then they could not even stand (on their feet), nor could they help themselves. 45 [We destroyed] the people of Noah before them. They were certainly a sinful people. 46
۞
Hizb 53
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.