۞
3/4 Hizb 57
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The Heights (Al-Ma'aarej)
44 verses, revealed in Mecca after Incontestable (Al-Haaqqah) before The News (Al-Naba')
In the name of Allah, the Merciful, the Compassionate
Someone has (needlessly) demanded to experience the torment (of God), 1 To the disbelievers; of it there is no preventer. 2 From Allah, the Lord of all pinnacles. 3 To whom the angels and the soul take a day to ascend, whose length is fifty thousand years. 4 So persevere with becoming patience. 5 behold, they see it as if far off; 6 but, We see it as near! 7 On that Day the heaven shall become like molten copper, 8 and the mountains will become like dyed tufts of wool, 9 And no familiar friend will ask a question of his friend 10 Though they will be put in sight of each other,- the sinner's desire will be: Would that he could redeem himself from the Penalty of that Day by (sacrificing) his children, 11 and his spouse and his brother, 12 his kin who sheltered him, 13 and whosoever is in the earth, all together, so that then it might deliver him. 14 By no means! Surely it is a flaming fire 15 It snatches away by the scalps, 16 Inviting (all) such as turn their backs and turn away their faces (from the Right). 17 And amasses (wealth) then shuts it up. 18 ۞ Surely man was created fretful, 19 bewailing when evil befalls him, 20 If good comes to him he holds back his hand, 21 except those that pray, 22 Who are at their prayer constant. 23 and in whose possessions there is a due share, acknowledged [by them,] 24 For the needy and those dispossessed, 25 and those who believe in the Day of Judgement 26 And those who fear the punishment of their Lord. 27 (from their Lord's chastisement none feels secure) 28 and those who guard their private parts, 29 Except with their wives and the (women slaves and captives) whom their right hands possess, for (then) they are not to be blamed, 30 (but whoso seeks after more than that, they are the transgressors), 31 And those who are faithful to their trusts and their covenant 32 And those who are upright in their testimonies, 33 And those who keep a guard on their prayer, 34 all these shall live honourably in the Gardens. 35
۞
3/4 Hizb 57
< random >
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.