۞
Juz 29 ▼

1/4 Hizb 57
< 500 >
< random >
▼ 68 The Pen
Al-Qalam 1 of 2
The Pen (Al-Qalam)
52 verses, revealed in Mecca after The Embryo (Al-Alaq) before Unknown Person (Al-Muzzammil)
In the Name of Allah, the Merciful, the Most Merciful
۞ NUN. I CALL to witness the pen and what they inscribe, 1 By the grace of your Lord, you are not a mad man. 2 And lo! thine verily will be a reward unfailing. 3 And verily, you (O Muhammad SAW) are on an exalted standard of character. 4 You shall see and they will see 5 which of you is the demented. 6 Surely your Lord knows well those who have strayed from His Way just as He knows well those who are on the Right Way. 7 Hence, defer not to [the likes and dislikes of] those who give the lie to the truth: 8 they would wish you to be pliant so that they too may be pliant. 9 And obey not thou any swearer ignominous. 10 The excessively insulting one, spreader of spite. 11 (Habitually) hindering (all) good, transgressing beyond bounds, deep in sin, 12 [or] one who is cruel, by greed possessed, and in addition to all this, utterly useless [to his fellow-men]. 13 because he has wealth and sons. 14 That, when Our revelations are recited unto him, he saith: Mere fables of the men of old. 15 We shall brand him upon the muzzle! 16 We have indeed tested them the way We had tested the owners of the garden when they swore that they would reap its harvest the next morning. 17 and they added not the saving words. 18 A calamity from your Lord befell the orchard as they slept. 19 So in the morning it became as if harvested. 20 Then they cried out unto each other in the morning. 21 Saying: "Go to your tilth in the morning, if you would pluck the fruits." 22 They all left, whispering to one another, 23 "Indeed, no needy person shall enter it today [and come] upon you [unawares,]" 24 And in the morning they went, having the power to prevent. 25 But when they saw it, they said, "Indeed, we are lost; 26 (Then they said): "Nay! Indeed we are deprived of (the fruits)!" 27 The best of them said: Did I not say to you, Why do you not glorify (Allah)? 28 They answered: "Limitless in His glory is our Sustainer! Verily, we were doing wrong!" 29 and then they turned upon one another with mutual reproaches. 30 They said: "Alas for us! We have indeed transgressed! 31 We hope that our Lord will give us in exchange a better (garden) than this. Truly, we turn to our Lord (wishing for good that He may forgive our sins, and reward us in the Hereafter)." 32 Such was their punishment. But the punishment of the Everlasting Life is much greater, if they but knew. 33
۞
Juz 29 ▼

1/4 Hizb 57
< 500 >
< random >
▼ 68 The Pen
Al-Qalam 1 of 2
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.