۞
Juz 16 ▼

1/2 Hizb 31
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< random >
▼ 19 Mary
Maryam 2 of 6
And mention in the Book Mary when she withdrew from her people to an eastern place, 16 out of her people's sight. We sent Our Spirit to her, who stood before her in the shape of a well formed human being. 17 She said: Lo! I seek refuge in the Beneficent One from thee, if thou art Allah-fearing. 18 He said, "I am the Messengers of your Lord. I have come to give you a purified son". 19 She said: "How can I have a son, when no man has touched me, nor am I unchaste?" 20 He said, "Thus [it will be]; your Lord says, 'It is easy for Me, and We will make him a sign to the people and a mercy from Us. And it is a matter [already] decreed.' " 21 ۞ And she conceived him, and she withdrew with him to a far place. 22 The birth pangs led her to the trunk of a date-palm tree. "Would that I had died before this," she said, "and become a thing forgotten, unremembered." 23 Then (the child) called out to her from beneath her: Grieve not, surely your Lord has made a stream to flow beneath you; 24 and if you shake the trunk of this palm-tree, it will drop fresh ripe dates on you. 25 Eat therefore, and drink, and be comforted; and if thou shouldst see any mortal, say, "I have vowed to the All-merciful a fast, and today I will not speak to any man. 26 Carrying her child, she brought him to her people. They said, "O Mary, you have indeed done something terrible! 27 Aaron's sister, your father was not a bad man nor was your mother unchaste". 28 So she pointed to him (Prophet Jesus). But they replied: 'How can we speak with a baby in the cradle' 29 He said: "I am indeed a servant of Allah: He hath given me revelation and made me a prophet; 30 And He has made me blessed wherever I am and has enjoined upon me prayer and zakah as long as I remain alive 31 "(He) hath made me kind to my mother, and not overbearing or miserable; 32 I was born with peace and I shall die and be brought to life again with peace." 33 SUCH WAS, in the words of truth, Jesus the son of Mary, about whose nature they so deeply disagree. 34 It is not [befitting] for Allah to take a son; exalted is He! When He decrees an affair, He only says to it, "Be," and it is. 35 [Jesus said], "And indeed, Allah is my Lord and your Lord, so worship Him. That is a straight path." 36 Then groups among them differed; so ruin is for the disbelievers from the witnessing of a Great Day. 37 How wondrous in their hearing and their sight will they be the Day they come unto Us! But today the wrong doers are in error manifest. 38 Warn them of that Day of Anguish, when the matter is determined whilst heedlessly they disbelieve. 39 Verily We! We shall inherit the earth and whatsoever is thereon: and unto Us they shall be returned. 40
۞
Juz 16 ▼

1/2 Hizb 31
< 265 >
< random >
▼ 19 Mary
Maryam 2 of 6
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.